gardens,--but I also knew that this exotic was too rare to come from them. I remembered that See Yup had a Chinese taste for gardening, and a friend, another Chinaman, who kept a large nursery in the adjoining town. But my doubts were set at rest by the discovery of a small roll of red rice-paper containing my washing-bill, fastened to the camellia stalk. It was plain that this mingling of business and delicate gratitude was clearly See Yup's own idea. As the finest flower was the topmost one, I plucked it for wearing, when I found, to my astonishment, that it was simply wired to the stalk. This led me to look at the others, which Ifound also wired! More than that, they seemed to be an inferior flower, and exhaled that cold, earthy odor peculiar to the camellia, even, as I thought, to an excess. A closer examination resulted in the discovery that, with the exception of the first flower I had plucked, they were one and all ingeniously constructed of thin slices of potato, marvelously cut to imitate the vegetable waxiness and formality of the real flower. The work showed an infinite and almost pathetic patience in detail, yet strangely incommensurate with the result, admirable as it was. Nevertheless, this was also like See Yup. But whether he had tried to deceive me, or whether he only wished me to admire his skill, I could not say. And as his persecution by my scholars had left a balance of consideration in his favor, I sent him a warm note of thanks, and said nothing of my discovery.
As our acquaintance progressed, I became frequently the recipient of other small presents from him: a pot of preserves of a quality Icould not purchase in shops, and whose contents in their crafty, gingery dissimulation so defied definition that I never knew whether they were animal, vegetable, or mineral; two or three hideous Chinese idols, "for luckee," and a diabolical fire-work with an irregular spasmodic activity that would sometimes be prolonged until the next morning. In return, I gave him some apparently hopeless oral lessons in English, and certain sentences to be copied, which he did with marvelous precision. I remember one instance when this peculiar faculty of imitation was disastrous in result. In setting him a copy, I had blurred a word which Ipromptly erased, and then traced the letters more distinctly over the scratched surface. To my surprise, See Yup triumphantly produced HIS copy with the erasion itself carefully imitated, and, in fact, much more neatly done than mine.
In our confidential intercourse, I never seemed to really get nearer to him. His sympathy and simplicity appeared like his flowers--to be a good-humored imitation of my own. I am satisfied that his particularly soulless laugh was not derived from any amusement he actually felt, yet I could not say it was forced. In his accurate imitations, I fancied he was only trying to evade any responsibility of his own. THAT devolved upon his taskmaster! In the attention he displayed when new ideas were presented to him, there was a slight condescension, as if he were looking down upon them from his three thousand years of history.
"Don't you think the electric telegraph wonderful?" I asked one day.
"Very good for Mellican man," he said, with his aimless laugh;"plenty makee him jump!"
I never could tell whether he had confounded it with electro-galvanism, or was only satirizing our American haste and feverishness. He was capable of either. For that matter, we knew that the Chinese themselves possessed some means of secretly and quickly communicating with one another. Any news of good or ill import to their race was quickly disseminated through the settlement before WE knew anything about it. An innocent basket of clothes from the wash, sent up from the river-bank, became in some way a library of information; a single slip of rice-paper, aimlessly fluttering in the dust of the road, had the mysterious effect of diverging a whole gang of coolie tramps away from our settlement.
When See Yup was not subject to the persecutions of the more ignorant and brutal he was always a source of amusement to all, and I cannot recall an instance when he was ever taken seriously. The miners found diversions even in his alleged frauds and trickeries, whether innocent or retaliatory, and were fond of relating with great gusto his evasion of the Foreign Miners' Tax. This was an oppressive measure aimed principally at the Chinese, who humbly worked the worn-out "tailings" of their Christian fellow miners.
It was stated that See Yup, knowing the difficulty--already alluded to--of identifying any particular Chinaman by NAME, conceived the additional idea of confusing recognition by intensifying the monotonous facial expression. Having paid his tax himself to the collector, he at once passed the receipt to his fellows, so that the collector found himself confronted in different parts of the settlement with the receipt and the aimless laugh of, apparently, See Yup himself. Although we all knew that there were a dozen Chinamen or more at work at the mines, the collector never was able to collect the tax from more than TWO, --See Yup and one See Yin,--and so great was THEIR facial resemblance that the unfortunate official for a long time hugged himself with the conviction that he had made See Yup PAY TWICE, and withheld the money from the government! It is very probable that the Californian's recognition of the sanctity of a joke, and his belief that "cheating the government was only cheating himself," largely accounted for the sympathies of the rest of the miners.
But these sympathies were not always unanimous.
