登陆注册
19616200000101

第101章 VI(2)

Without the presence or the fear of these exotic maladies, the forlorn voyagers of the Mayflower had sickness enough to contend with. At their first landing at Cape Cod, gaunt and hungry and longing for fresh food, they found upon the sandy shore "great mussel's, and very fat and full of sea-pearl." Sailors and passengers indulged in the treacherous delicacy; which seems to have been the sea-clam; and found that these mollusks, like the shell the poet tells of, remembered their august abode, and treated the way- worn adventurers to a gastric reminiscence of the heaving billows.

In the mean time it blew and snowed and froze. The water turned to ice on their clothes, and made them many times like coats of iron.

Edward Tilley had like to have "sounded" with cold. The gunner, too, was sick unto death, but "hope of trucking" kept him on his feet,--a Yankee, it should seem, when he first touched the shore of New England. Most, if not all, got colds and coughs, which afterwards turned to scurvy, whereof many died.

How can we wonder that the crowded and tempest-tossed voyagers, many of them already suffering, should have fallen before the trials of the first winter in Plymouth? Their imperfect shelter, their insufficient supply of bread, their salted food, now in unwholesome condition, account too well for the diseases and the mortality that marked this first dreadful season; weakness, swelling of the limbs, and other signs of scurvy, betrayed the want of proper nourishment and protection from the elements. In December six of their number died, in January eight, in February, seventeen, in March thirteen.

With the advance of spring the mortality diminished, the sick and lame began to recover, and the colonists, saddened but not disheartened, applied themselves to the labors of the opening year.

One of the most pressing needs of the early colonists must have been that of physicians and surgeons. In Mr. Savage's remarkable Genealogical Dictionary of the first settlers who came over before 1692 and their descendants to the third generation, I find scattered through the four crowded volumes the names of one hundred and thirty- four medical practitioners. Of these, twelve, and probably many more, practised surgery; three were barber-surgeons. A little incident throws a glimmer from the dark lantern of memory upon William Direly, one of these practitioners with the razor and the lancet. He was lost between Boston and Roxbury in a violent tempest of wind and snow; ten days afterwards a son was born to his widow, and with a touch of homely sentiment, I had almost said poetry, they called the little creature "Fathergone" Direly. Six or seven, probably a larger number, were ministers as well as physicians, one of whom, I am sorry to say, took to drink and tumbled into the Connecticut River, and so ended. One was not only doctor, but also schoolmaster and poet. One practised medicine and kept a tavern.

One was a butcher, but calls himself a surgeon in his will, a union of callings which suggests an obvious pleasantry. One female practitioner, employed by her own sex,--Ann Moore,--was the precursor of that intrepid sisterhood whose cause it has long been my pleasure and privilege to advocate on all fitting occasions.

Outside of this list I must place the name of Thomas Wilkinson, who was complained of, is 1676, for practising contrary to law.

Many names in the catalogue of these early physicians have been associated, in later periods, with the practice of the profession,-- among them, Boylston, Clark, Danforth, Homan, Jeffrey, Kittredge, Oliver, Peaslee, Randall, Shattuck, Thacher, Wellington, Williams, Woodward. Touton was a Huguenot, Burchsted a German from Silesia, Lunerus a German or a Pole; "Pighogg Churrergeon," I hope, for the honor of the profession, was only Peacock disguised under this alias, which would not, I fear, prove very attractive to patients.

What doctrines and practice were these colonists likely to bring, with them?

Two principal schools of medical practice prevailed in the Old World during the greater part of the seventeenth century. The first held to the old methods of Galen: its theory was that the body, the microcosm, like the macrocosm, was made up of the four elements-- fire, air, water, earth; having respectively the qualities hot, dry, moist, cold. The body was to be preserved in health by keeping each of these qualities in its natural proportion; heat, by the proper temperature; moisture, by the due amount of fluid; and so as to the rest. Diseases which arose from excess of heat were to be attacked by cooling remedies; those from excess of cold, by heating ones; and so of the other derangements of balance. This was truly the principle of contraries contrariis, which ill-informed persons have attempted to make out to be the general doctrine of medicine, whereas there is no general dogma other than this: disease is to be treated by anything that is proved to cure it. The means the Galenist employed were chiefly diet and vegetable remedies, with the use of the lancet and other depleting agents. He attributed the four fundamental qualities to different vegetables, in four different degrees; thus chicory was cold in the fourth degree, pepper was hot in the fourth, endive was cold and dry in the second, and bitter almonds were hot in the first and dry in the second degree. When we say "cool as a cucumber," we are talking Galenism. The seeds of that vegetable ranked as one of "the four greater cold seeds" of this system.

Galenism prevailed mostly in the south of Europe and France. The readers of Moliere will have no difficulty in recalling some of its favorite modes of treatment, and the abundant mirth he extracted from them.

These Galenists were what we should call "herb-doctors" to-day.

同类推荐
热门推荐
  • 暖口味心理学

    暖口味心理学

    本书以快速让自己的心情变好为主旨,以心理学为依据,围绕快乐主题,结合生活实际和事例,引导人们在生活中学会掌控情绪,管理心情,用理智驾驭情感,进而获得成功和阳光人生。本书阐述了生活中最常见的心理和情绪问题,并提供了有效的改善方法。例如,什么是情绪,情绪对健康的影响,如何摆脱情绪障碍,怎样做情绪的主人;心情的力量究竟有多大,我们为什么要快乐地活着,我们为什么会莫名地忧郁和烦恼,好心情由谁决定,如何创造和坚持好心情;在职场如何调节情绪,以及在生活中如何自我管理情绪等。希望本书能够帮助你走出心情的低谷,摆脱烦恼的困扰,彻底地改变你的精气神,用热情、积极、乐观和快乐的心情拥抱美好人生。"
  • 万海龙女

    万海龙女

    汐茗,她是紫陌山谷带着福泽出世的孤女,亦是后来十多年来人人喊打喊杀的天煞妖女,多年来,活在谷民的囚禁中,死竟然成了她最奢求的事,真正到了那一天,原来她也还有人放不下,明明只是小时候无知时的一句承诺,可是为什么自己记了这么多年呢?!她一直都想问自己为什么要来到这世间,却不想她是应劫而来!(本文纯属虚构,请勿模仿。)
  • 混乱潮流

    混乱潮流

    诸神的游戏再次开启,命运的齿轮再次转动!被诸神选中的人们只有登上顶峰才能触摸到那模糊的命运!他与三国群雄共舞,他与隋唐英雄逐鹿!窥始皇帝长生之丹,立万世之雄威!他是艾泽大陆最后一个圣祭祀,他是混乱世界最强的神射手!他与玉帝称友,呼地祖为其弟。他打破封神,窥探取经之秘。他来到洪荒,目睹巫妖之战当他站上了顶峰才发现天空有一双血红的眼睛在窥探
  • 名门盛宠,天价宠妻狠狠爱

    名门盛宠,天价宠妻狠狠爱

    人前,她成为万众瞩目的女人,跃身霍家媳妇。人后,她因为一纸婚约,结婚两年,从未见过自家男人!直到一场酒席打破僵局!之后,她才知道,原来自家男人上得厅堂下得厨房!只是自己莫名其妙变成了他和其他女人之间的小三?不行!她必须名正言顺地成为他身边的女人!从此,她走上了斗小三,踩小人的道途,却没有料到自己陷入了一场更深的阴谋……情节虚构,请勿模仿
  • 主宰尘寰

    主宰尘寰

    秋风殇,一阵凉,当吴天再次将战枪手中盘时,枪指苍穹,誓言踏破这尘寰。
  • 新国学(第七卷)

    新国学(第七卷)

    本书是第7卷《新国学》,书中具体收录了:《蔡琰的号啕,美杜莎的笑——蔡琰研究的性别反思》、《“儿女情”与“风云气”——论张华文学及其玄儒思想》、《唐代华亭德诚禅师《拨棹歌》所呈现的意涵》、《林希逸诗学思想的特色及其学术基础简论》等研究文章。
  • 小窍门大智慧

    小窍门大智慧

    本书涉及生活的各个方面,从衣食住行,到养生和医疗保健,以及家庭理财、旅游等无所不包。
  • 嫡庶有别

    嫡庶有别

    当正妻变作小妾,当嫡女变作庶女,怎能心甘,如何心服?见招拆招,筹谋布局,只为本该属于自己的幸福。且看穿越女如何披荆斩棘,摆脱他人的掌控,奔向新生活。
  • 张居正十讲

    张居正十讲

    有些人是天生的政权热爱者,他们迷恋政权,甚至可以为之奉献自己的生命。张居正便是这样的人。他深知,要实现报国安民的宏愿,手中没有权力是不行的,甚至有权力而没有重权也是不行的!张居正上台的时候,他面临着怎样的政治局面?这个古老的国家又面临着哪些亟须医治的弊病?张居正一直以来使希望整治弊政,实现富国强兵的宏愿。现在他有了这个条件,又会怎样利用?他能够灰飞烟灭一个改革弊政的能臣吗? 只要说起位高权重的官员,大家心里都会产生对他们是否清廉的怀疑,正如西方思想家孟德斯鸠所说:权力意味着腐败,绝对的权力则意味着绝对的腐败。
  • 续廉明公案传

    续廉明公案传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。