登陆注册
19557300000027

第27章

WHO SHE WAS--WIFE AND MOTHER

The would-be disciple passed many days in observing more carefully than he had hitherto done the rare persons among whom fate had brought him; and he became the subject of a moral phenomenon which modern philosophers have despised,--possibly out of ignorance.

The sphere in which he lived had a positive action upon Godefroid.The laws which regulate the physical nature under relation to the atmospheric environment in which it is developed, rule also in the moral nature.Hence it follows that the assembling together of condemned prisoners is one of the greatest of social crimes; and also that their isolation is an experiment of doubtful success.Condemned criminals ought to be in religious institutions, surrounded by prodigies of Good, instead of being cast as they are into sight and knowledge of Evil only.The Church can be expected to show an absolute devotion in this matter.If it sends missionaries to heathen or savage nations, with how much greater joy would it welcome the mission of redeeming the heathen of civilization? for all criminals are atheists, and often without knowing they are so.

Godefroid found these five associated persons endowed with the qualities they required in him.They were all without pride, without vanity, truly humble and pious; also without any of the pretension which constitutes /devotion/, using that word in its worst sense.

These virtues were contagious; he was filled with a desire to imitate these hidden heroes, and he ended by passionately studying the book he had begun by despising.Within two weeks he reduced his views of life to its simplest lines,--to what it really /is/ when we consider it from the higher point of view to which the Divine spirit leads us.His curiosity--worldly at first, and excited by many vulgar and material motives--purified itself; if he did not renounce it altogether, the fault was not his; any one would have found it difficult to resign an interest in Madame de la Chanterie; but Godefroid showed, without intending it, a discretion which was appreciated by these persons, in whom the divine Spirit had developed a marvellous power of the faculties,--as, indeed, it often does among recluses.The concentration of the moral forces, no matter under what system it may be effected, increases the compass of them tenfold.

"Our friend is not yet converted," said the good Abbe de Veze, "but he is seeking to be."An unforeseen circumstance brought about the revelation of Madame de la Chanterie's history to Godefroid; and so fully was this made to him that the overpowering interest she excited in his soul was completely satisfied.

The public mind was at that time much occupied by one of those horrible criminal trials which mark the annals of our police-courts.

This trial had gathered its chief interest from the character of the criminals themselves, whose audacity, superior intelligence in evil, and cynical replies, had horrified the community.It is a matter worthy of remark that no newspaper ever found its way into the hotel de la Chanterie, and Godefroid only heard of the rejection of the criminals' appeal from his master in book-keeping; for the trial itself had taken place some time before he came to live in his new abode.

"Do you ever encounter," he said to his new friends, "such atrocious villains as those men? and if you do encounter them, how do you manage them?""In the first place," said Monsieur Nicolas, "there are no atrocious villains.There are diseased natures, to be cared for in asylums; but outside of those rare medical cases, we find only persons who are without religion, or who reason ill; and the mission of charity is to teach them the right use of reason, to encourage the weak, and guide aright those who go astray.""And," said the Abbe de Veze, "all is possible to such teachers, for God is with them.""If they were to send you those criminals, you could do nothing with them, could you?" asked Godefroid.

"The time would be too short," remarked Monsieur Alain.

"In general," said Monsieur Nicolas, "persons turn over to religion souls which have reached the last stages of evil, and leave it no time to do its work.The criminals of whom you speak were men of remarkable vigor; could they have been within our hands in time they might have become distinguished men; but as soon as they committed a murder, it was no longer possible to interfere; they then belonged to human justice.""That must mean," said Godefroid, "that you are against the penalty of death?"Monsieur Nicolas rose hastily and left the room.

"Do not ever mention the penalty of death again before Monsieur Nicolas," said Monsieur Alain."He recognized in a criminal at whose execution he was officially present his natural son.""And the son was innocent!" added Monsieur Joseph.

Madame de la Chanterie, who had been absent for a while, returned to the salon at this moment.

"But you must admit," said Godefroid, addressing Monsieur Joseph, "that society cannot exist without the death penalty, and that those persons who to-morrow morning will have their heads cut--"Godefroid felt his mouth suddenly closed by a vigorous hand, and he saw the abbe leading away Madame de la Chanterie in an almost fainting condition.

"What have you done?" Monsieur Joseph said to him."Take him away, Alain!" he added, removing the hand with which he had gagged Godefroid.Then he followed the Abbe de Veze into Madame de la Chanterie's room.

"Come!" said Monsieur Alain to Godefroid; "you have made it essential that I should tell you the secrets of Madame's life."They were presently sitting in the old man's room.

"Well?" said Godefroid, whose face showed plainly his regret for having been the cause of something which, in that peaceful home, might be called a catastrophe.

"I am waiting till Manon comes to reassure us," replied the goodman, listening to the steps of the maid upon the staircase.

同类推荐
  • 太上灵宝净明飞仙度人经法释例

    太上灵宝净明飞仙度人经法释例

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 伤寒缵论

    伤寒缵论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 治期篇

    治期篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 燕石集

    燕石集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说八吉祥神咒经

    佛说八吉祥神咒经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 这样说话走遍天下

    这样说话走遍天下

    缺乏魅力的话,请化妆后说;无力的话,请加点激情说;无聊的话,请幽默一点说;不明朗的话,请含糊其辞说;带刺的话,请过滤后说;逆耳忠言,请有策略地说;打断的话,千万不能说;扫兴的话,最好不要说;忌讳的话,请避免去说;赞美的话,请大声地说;激励的话,请尽量拔高点说;爱语,请深情地说;……阅读本书,完善你的说话技巧。
  • 重回末世:幸好有帅哥

    重回末世:幸好有帅哥

    明静冷漠:“不就是不,没有为什么。”旁白:亲,别激愤,她上一世亲眼目睹人类战败灭绝,受刺激太大,所以……你懂的。明静冷笑:“你们不是想赖账么。放心,我已经解决了这个事。彻底解决。”旁白:亲们,不说再见了——永别了!明静冷嗤:“教你?凭什么。你还真当自己是个人物了。”旁白:亲,她的意思是不白教。有物资吗?有宝贝吗?赶紧拿出来啊!都没有?那要是长得帅又做饭好吃,也能试试运气……明静吃饱喝足:“味道可以。”旁白:什么?!你打算卖色相卖厨艺、追她、娶她,造福自己造福大家,少奋斗三十年、再请她干掉基地外头那头大怪兽?别!千万别!她收集帅哥是当宠物、不是当男友!快打消这主意,否则小命不保,还连累九族!
  • 《天界传说》

    《天界传说》

    某年某月某日,一个名为《青龙》服务器的游戏开始老套的开始,不老套的情节此书,无定义。
  • 飘渺御九界

    飘渺御九界

    栩栩三章咸阳义,炎炎红日真龙迷。光武龙兴成大统,地皇飞上天中央。行骄虐烈亢龙气,难挽秋风悲歌响。血劫十鬼咸池傍,清儒应厄染尘烟。黄天不负苍天乱,尘世暗夜一百年。正道莲途命定敕,圣佛菩提启归元。世道春秋虚穷变,人情莫与岂无非?
  • 胎咒

    胎咒

    在酒店值班遇上女鬼,不得已回去找能通灵的表妹,却被舅妈设计几乎丢了小命,一直在我身边出现的神秘人解救了我,还告诉我,其实我是个怪物,我身上种着胎咒,克死了身边的所有人,我是所有灾难的源头。他说,遇初,跟我吧,我不怕被你克。
  • 姒女乱

    姒女乱

    砭石断,礼乐崩,华夏乱。“褒藏祸心,万劫不复,世世生女,代代为祸。”千年血咒血洗姒氏命盘,狼烟烽火,青史遗恨……狐说,你以千秋子孙苟得一己安身,你心何在?龙说,阿姒,滚滚红尘不如淼淼东海,骨肉血亲不如蓬莱逍遥。她说,他在哪,我在哪。姒心绝,东海竭,红尘乱。龙说,无心则无爱,无爱则无祸。狐说,该爱的,哪怕是剜了心,也还是会爱。她说,他在哪,心在哪。一剑之缘,三世纠缠,宿命殊途里蹉跎了千载光阴。不是红颜祸水,却一笑倾了百世基业。不是千秋帝君,却一剑乱了万古春秋……
  • 神魔劫:逆界苍鸾

    神魔劫:逆界苍鸾

    虽名神魔,但话人间黑白善恶,却明非明唆教冗规,但恪非恪善恶与之,不喻而喻洪荒与之,无守而守求欲与之,非道而道
  • 冰火神匠

    冰火神匠

    古老的大陆孕育着各种文明,这个时代,图腾成为人们心中的信仰,通过冥想,沟通图腾,从中获得强大的力量,用来改变自己的命运。传承徐家九代神级铸造的徐凤鸣,身负血脉守护图腾九天离火,被仇家追杀导致冰封八年,因冰神之泪刺激血脉初生冰神图腾,得两系图腾守护,赴十年之约。
  • 情锁冷面君王

    情锁冷面君王

    他是残暴的王,人人闻风丧胆,所以他可以理直气壮的抛弃从未见面的丑颜王妃。半年后,初相见的惊为天人,没有人告诉他他的王妃美的像仙子,就像一只雪精灵……他的眼里只有唯我独尊和天下。为了得到天下不惜用她做交易;为了救想要守护的女人不惜牺牲她的性命……直到失去她的那一刻,他才知道那是一生的伤痛,他眼眶通红,就是下地狱,也要把她抓回来。
  • 羽若学院校草帮

    羽若学院校草帮

    这个嘛,去里面看咯,希望大家喜欢,不喜勿喷