登陆注册
18998600000021

第21章

The visit to Clifton was, in fact, a blessed interval in my strenuous childhood. It probably prevented my nerves from breaking down under the pressure of the previous months. The Clifton family was God-fearing, in a quiet, sensible way, but there was a total absence of all the intensity and compulsion of our religious life at Islington. I was not encouraged--I even remember that I was gently snubbed--when I rattled forth, parrot-fashion, the conventional phraseology of 'the saints'. For a short, enchanting period of respite, I lived the life of an ordinary little boy, relapsing, to a degree which would have filled my Father with despair, into childish thoughts and childish language. The result was that of this little happy breathing-space I have nothing to report. Vague, half-blind remembrances of walks, with my tall cousins waving like trees above me, pleasant noisy evenings in a great room on the ground-floor, faint silver-points of excursions into the country, all this is the very pale and shadowy testimony to a brief interval of healthy, happy child-life, when my hard-driven soul was allowed to have, for a little while, no history.

The life of a child is so brief, its impressions are so illusory and fugitive, that it is as difficult to record its history as it would be to design a morning cloud sailing before the wind. It is short, as we count shortness in after years, when the drag of lead pulls down to earth the foot that used to flutter with a winged impetuosity, and to float with the pulse of Hermes. But in memory, my childhood was long, long with interminable hours, hours with the pale cheek pressed against the windowpane, hours of mechanical and repeated lonely 'games', which had lost their savour, and were kept going by sheer inertness. Not unhappy, not fretful, but long,--long, long. It seems to me, as I look back to the life in the motherless Islington house, as I resumed it in that slow eighth year of my life, that time had ceased to move.

There was a whole age between one tick of the eight-day clock in the hall, and the next tick. When the milkman went his rounds in our grey street, with his eldritch scream over the top of each set of area railings, it seemed as though he would never disappear again. There was no past and no future for me, and the present felt as though it were sealed up in a Leyden jar. Even my dreams were interminable, and hung stationary from the nightly sky.

At this time, the street was my theatre, and I spent long periods, as I have said, leaning against the window. I feel now that coldness of the pane, and the feverish heat that was produced, by contrast, in the orbit round the eye. Now and then amusing things happened. The onion-man was a joy long waited for.

This worthy was a tall and bony Jersey Protestant with a raucous voice, who strode up our street several times a week, carrying a yoke across his shoulders, from the ends of which hung ropes of onions. He used to shout, at abrupt intervals, in a tone which might wake the dead:

Here's your rope . . . .

To hang the Pope . . . .

And a penn'orth of cheese to choke him.

The cheese appeared to be legendary; he sold only onions. My Father did not eat onions, but he encouraged this terrible fellow, with his wild eyes and long strips of hair, because of his godly attitude towards the 'Papacy', and I used to watch him dart out of the front door, present his penny, and retire, graciously waving back the proffered onion. On the other hand, my Father did not approve of a fat sailor, who was a constant passer-by. This man, who was probably crazed, used to wall very slowly up the centre of our street, vociferating with the voice of a bull, Wa-a-atch and pray-hay!

Night and day-hay!

This melancholy admonition was the entire business of his life.

He did nothing at all but walk up and down the streets of Islington exhorting the inhabitants to watch and pray. I do not recollect that this sailor-man stopped to collect pennies, and my impression is that he was, after his fashion, a volunteer evangelist.

The tragedy of Mr. Punch was another, and a still greater delight. I was never allowed to go out into the street to mingle with the little crowd which gathered under the stage, and as Iwas extremely near-sighted, the impression I received was vague.

But when, by happy chance, the show stopped opposite our door, Isaw enough of that ancient drama to be thrilled with terror and delight. I was much affected by the internal troubles of the Punch family; I thought that with a little more tact on the part of Mrs. Punch and some restraint held over a temper, naturally violent, by Mr. Punch, a great deal of this sad misunderstanding might have been prevented.

The momentous close, when a figure of shapeless horror appears on the stage, and quells the hitherto undaunted Mr. Punch, was to me the bouquet of the entire performance. When Mr Punch, losing his nerve, points to this shape and says in an awestruck, squeaking whisper, ' Who's that? Is it the butcher? and the stern answer comes, 'No, Mr. Punch!' And then, 'Is it the baker?" No, Mr.

Punch! "Who is it then?' (this in a squeak trembling with emotion and terror); and then the full, loud reply, booming like a judgement-bell, 'It is the Devil come to take you down to Hell,' and the form of Punch, with kicking legs, sunken in epilepsy on the floor, --all this was solemn and exquisite to me beyond words. I was not amused-- I was deeply moved and exhilarated, 'purged', as the old phrase hath it, 'with pity and terror'.

Another joy, in a lighter key, was watching a fantastic old man who came slowly up the street, hung about with drums and flutes and kites and coloured balls, and bearing over his shoulders a great sack. Children and servant-girls used to bolt up out of areas, and chaffer with this gaudy person, who would presently trudge on, always repeating the same set of words--Here's your toys For girls and boys, For bits of brass And broken glass, (these four lines being spoken in a breathless hurry)A penny or a vial-bottell . . . .

同类推荐
热门推荐
  • 本能的冲动与成功

    本能的冲动与成功

    这里弗洛依德清楚地肯定了集体力量在文明中的作用,看到了社会对人类文明发展的意义,同时,我们要意识到在创造性的探索和活动中,即个人成功的最有前途的领域,理性与非理性是人的两条腿。理性离不开非理性,非理性亦离不开理性。他们的相互作用,才是成功的保证,人类的活动一面是走向未来,一面是走进历史,我们在看到文明的未来的同时,也会看到我们对文明的不满。本书本着通俗易懂的原则从弗洛依德早中晚三个时期的主要作品编译而成,并参考了一些英译本。
  • 夜歌声声挽淮洲

    夜歌声声挽淮洲

    本书又是一部纪念寻淮洲诞辰百周年的(夜歌)作品集,收录了有关这位双百英模的图片、书法、对联、诗歌、小说、研究报道及富有地域特色的系列夜歌作品。
  • 万古龙尊

    万古龙尊

    一个没有武魂的少年林尘,意外获取龙魂之后,一步步走向逆天通神之路,也走上复仇之路,最终诛神杀魔,成就无上神尊。
  • 弘一法师全集之书信(03)

    弘一法师全集之书信(03)

    弘一法师出家前名李叔同。皈依佛门之前,他已在文学、律学等等各方面都颇有造诣。人生的一个转折让悟性极高的李叔同出家归隐。从此佛门多了一位修为甚高的法师。弘一法师的智慧与超然让世人敬仰,他的定力与慈悲让世人敬重。
  • 独步长生

    独步长生

    人,乃万物之灵,三魂七魄寄于身。尘埃之地,卑微的少年徐阳,唯有三魄,七魂残缺。一次厄运,带来命运的转折,让他踏上了,茫茫寰宇中,寻觅七魄的旅程。
  • exo的绝宠妹妹

    exo的绝宠妹妹

    本小说纯属虚构,十三个人的平凡故事,新读者请重标题为第一章开始看,前面为了审核。
  • 洪秀全演义

    洪秀全演义

    《洪秀全演义》这部小说是集太平天国的史料、传闻写成的章回历史小说。所写人物都是真人,事实也有实据;有些重要檄文、书信、诗文、碑记也全文照录,不易一字。所以小说既以史料的可靠为支撑,又以情节的生动来吸引读者,写得波澜壮阔,人物众多,史事详实,树立了洪秀全及钱江等正面形象。
  • 妖神战

    妖神战

    璀璨的星空闪耀着,光芒洒向整个大地。星光为世界披上了一层乳白的面纱,似乎连吹过的风都染上了颜色。一道巨大的彩虹横贯了整个星空,一个孩童仰着头看着那里。所有的一切都落在了他的瞳孔中。笑容伴着酒窝在他脸上慢慢的绽开,孩子的脚下,开满了蔷薇花。
  • 异界之王者无双

    异界之王者无双

    风雨飘摇的家族,黑与白的世界,你能否成为那个掌阴阳,变乾坤,正五行,脱六道的人?
  • 大同际

    大同际

    浩瀚宇宙,千万不同星际存在,如同千万条不同的路,每个人只能选择其中一条,而他也同样如此,他未选择热闹非凡的道路,而去选择了那条凄凉艰难的路。茫茫宇宙之中,他该怎样存活?如果保护他想保护的星球和自己的亲朋好友?