In other circles the matter was stated in a different way. That is to say, this section averred that Chichikov did NOT possess a wife, but that, as a man of subtlety and experience, he had bethought him of obtaining the daughter's hand through the expedient of first tackling the mother and carrying on with her an ardent liaison, and that, thereafter, he had made an application for the desired hand, but that the mother, fearing to commit a sin against religion, and feeling in her heart certain gnawings of conscience, had returned a blank refusal to Chichikov's request; whereupon Chichikov had decided to carry out the abduction alleged. To the foregoing, of course, there became appended various additional proofs and items of evidence, in proportion as the sensation spread to more remote corners of the town.
At length, with these perfectings, the affair reached the ears of the Governor's wife herself. Naturally, as the mother of a family, and as the first lady in the town, and as a matron who had never before been suspected of things of the kind, she was highly offended when she heard the stories, and very justly so: with the result that her poor young daughter, though innocent, had to endure about as unpleasant a tete-a-tete as ever befell a maiden of sixteen, while, for his part, the Swiss footman received orders never at any time to admit Chichikov to the house.
Having done their business with the Governor's wife, the ladies' party descended upon the male section, with a view to influencing it to their own side by asserting that the dead souls were an invention used solely for the purpose of diverting suspicion and successfully affecting the abduction. And, indeed, more than one man was converted, and joined the feminine camp, in spite of the fact that thereby such seceders incurred strong names from their late comrades--names such as "old women," "petticoats," and others of a nature peculiarly offensive to the male sex.
