Amongst people who thus fail to perceive any sharp line of distinction between beasts and men it is not surprising to meet with the belief that human beings are directly descended from animals. Such a belief is often found among totemic tribes who imagine that their ancestors sprang from their totemic animals or plants; but it is by no means confined to them.
Thus, to take instances, some of the Californian Indians, in whose mythology the coyote or prairie-wolf is a leading personage, think that they are descended from coyotes. At first they walked on all fours; then they began to have some members of the human body, one finger, one toe, one eye, one ear, and so on; then they got two fingers, two toes, two eyes, two ears, and so forth; till at last, progressing from period to period, they became perfect human beings. The loss of their tails, which they still deplore, was produced by the habit of sitting upright. (H.R. Schoolcraft, "Indian Tribes of the United States", IV. (Philadelphia, 1856), pages 224sq.; compare id. V. page 217. The descent of some, not all, Indians from coyotes is mentioned also by Friar Boscana, in (A. Robinson's) "Life in California" (New York, 1846), page 299.) Similarly Darwin thought that "the tail has disappeared in man and the anthropomorphous apes, owing to the terminal portion having been injured by friction during a long lapse of time; the basal and embedded portion having been reduced and modified, so as to become suitable to the erect or semi-erect position." (Charles Darwin, "The Descent of Man", Second Edition (London, 1879), page 60.) The Turtle clam of the Iroquois think that they are descended from real mud turtles which used to live in a pool. One hot summer the pool dried up, and the mud turtles set out to find another. A very fat turtle, waddling after the rest in the heat, was much incommoded by the weight of his shell, till by a great effort he heaved it off altogether. After that he gradually developed into a man and became the progenitor of the Turtle clan. (E.A. Smith, "Myths of the Iroquois", "Second Annual Report of the Bureau of Ethnology" (Washington, 1883), page 77.) The Crawfish band of the Choctaws are in like manner descended from real crawfish, which used to live under ground, only coming up occasionally through the mud to the surface. Once a party of Choctaws smoked them out, taught them the Choctaw language, taught them to walk on two legs, made them cut off their toe nails and pluck the hair from their bodies, after which they adopted them into the tribe. But the rest of their kindred, the crawfish, are crawfish under ground to this day. (Geo. Catlin, "North American Indians"4 (London, 1844), II. page 128.) The Osage Indians universally believed that they were descended from a male snail and a female beaver. A flood swept the snail down to the Missouri and left him high and dry on the bank, where the sun ripened him into a man. He met and married a beaver maid, and from the pair the tribe of the Osages is descended. For a long time these Indians retained a pious reverence for their animal ancestors and refrained from hunting beavers, because in killing a beaver they killed a brother of the Osages. But when white men came among them and offered high prices for beaver skins, the Osages yielded to the temptation and took the lives of their furry brethren. (Lewis and Clarke, "Travels to the Source of the Missouri River" (London, 1815), I. 12 (Vol. I. pages 44 sq. of the London reprint, 1905).) The Carp clan of the Ootawak Indians are descended from the eggs of a carp which had been deposited by the fish on the banks of a stream and warmed by the sun. ("Lettres Edifiantes et Curieuses", Nouvelle Edition, VI. (Paris, 1781), page 171.) The Crane clan of the Ojibways are sprung originally from a pair of cranes, which after long wanderings settled on the rapids at the outlet of Lake Superior, where they were changed by the Great Spirit into a man and woman. (L.H. Morgan, "Ancient Society" (London, 1877), page 180.) The members of two Omaha clans were originally buffaloes and lived, oddly enough, under water, which they splashed about, making it muddy. And at death all the members of these clans went back to their ancestors the buffaloes. So when one of them lay adying, his friends used to wrap him up in a buffalo skin with the hair outside and say to him, "You came hither from the animals and you are going back thither. Do not face this way again. When you go, continue walking.
(J. Owen Dorsey, "Omaha Sociology", "Third Annual Report of the Bureau of Ethnology" (Washington, 1884), pages 229, 233.) The Haida Indians of Queen Charlotte Islands believe that long ago the raven, who is the chief figure in the mythology of North-West America, took a cockle from the beach and married it; the cockle gave birth to a female child, whom the raven took to wife, and from their union the Indians were produced. (G.M. Dawson, "Report on the Queen Charlotte Islands" (Montreal, 1880), pages 149B sq.
("Geological Survey of Canada"); F. Poole, "Queen Charlotte Islands", page 136.) The Delaware Indians called the rattle-snake their grandfather and would on no account destroy one of these reptiles, believing that were they to do so the whole race of rattle-snakes would rise up and bite them.
