de Bonneval and all his friends. The effendi, whose name was Ismail, entreated the pacha to come to dine with him, and to bring me;
Bonneval accepted, and fixed a day.
Notwithstanding all the politeness of the effendi, I was particularly interested during our charming dinner in a fine elderly man of about sixty, whose countenance breathed at the same time the greatest sagacity and the most perfect kindness. Two years afterwards I found again the same features on the handsome face of M. de Bragadin, a Venetian senator of whom I shall have to speak at length when we come to that period of my life. That elderly gentleman had listened to me with the greatest attention, but without uttering one word. In society, a man whose face and general appearance excite your interest, stimulates strongly your curiosity if he remains silent.
When we left the dining-room I enquired from de Bonneval who he was;
he answered that he was wealthy, a philosopher, a man of acknowledged merit, of great purity of morals, and strongly attached to his religion. He advised me to cultivate his acquaintance if he made any advances to me.
I was pleased with his advice, and when, after a walk under the shady trees of the garden, we returned to a drawing-room furnished in the Turkish fashion, I purposely took a seat near Yusuf Ali. Such was the name of the Turk for whom I felt so much sympathy. He offered me his pipe in a very graceful manner; I refused it politely, and took one brought to me by one of M. de Bonneval's servants. Whenever I
have been amongst smokers I have smoked or left the room; otherwise I
would have fancied that I was swallowing the smoke of the others, and that idea which is true and unpleasant, disgusted me. I have never been able to understand how in Germany the ladies, otherwise so polite and delicate, could inhale the suffocating fumes of a crowd of smokers.
Yusuf, pleased to have me near him, at once led the conversation to subjects similar to those which had been discussed at table, and particularly to the reasons which had induced me to give up the peaceful profession of the Church and to choose a military life; and in order to gratify his curiosity without losing his good opinion, I
gave him, but with proper caution, some of the particulars of my life, for I wanted him to be satisfied that, if I had at first entered the career of the holy priesthood, it had not been through any vocation of mine. He seemed pleased with my recital, spoke of natural vocations as a Stoic philosopher, and I saw that he was a fatalist; but as I was careful not to attack his system openly, he did not dislike my objections, most likely because he thought himself strong enough to overthrow them.
I must have inspired the honest Mussulman with very great esteem, for he thought me worthy of becoming his disciple; it was not likely that he could entertain the idea of becoming himself the disciple of a young man of nineteen, lost, as he thought, in a false religion.
After spending an hour in examining me, in listening to my principles, he said that he believed me fit to know the real truth, because he saw that I was seeking for it, and that I was not certain of having obtained it so far. He invited me to come and spend a whole day with him, naming the days when I would be certain to find him at home, but he advised me to consult the Pacha Osman before accepting his invitation. I told him that the pacha had already mentioned him to me and had spoken very highly of his character; he seemed much pleased. I fixed a day for my visit, and left him.
I informed M. de Bonneval of all that had occurred; he was delighted, and promised that his janissary would be every day at the Venetian palace, ready to execute my orders.
I received the congratulations of the baili upon the excellent acquaintances I had already made, and M. Venier advised me not to neglect such friends in a country where weariness of life was more deadly to foreigners than the plague.
On the day appointed, I went early to Yusuf's palace, but he was out.
His gardener, who had received his instructions, shewed me every attention, and entertained me very agreeably for two hours in doing the honours of his master's splendid garden, where I found the most beautiful flowers. This gardener was a Neapolitan, and had belonged to Yusuf for thirty years. His manners made me suspect that he was well born and well educated, but he told me frankly that he had never been taught even to read, that he was a sailor when he, was taken in slavery, and that he was so happy in the service of Yusuf that liberty would be a punishment to him. Of course I did not venture to address him any questions about his master, for his reserve might have put my curiosity to the blush.
Yusuf had gone out on horseback; he returned, and, after the usual compliments, we dined alone in a summerhouse, from which we had a fine view of the sea, and in which the heat was cooled by a delightful breeze, which blows regularly at the same hour every day from the north-west; and is called the mistral. We had a good dinner; there was no prepared dish except the cauroman, a peculiar delicacy of the Turks. I drank water and hydromel, and I told Yusuf that I preferred the last to wine, of which I never took much at that time. "Your hydromel," I said, "is very good, and the Mussulmans who offend against the law by drinking wine do not deserve any indulgence; I believe they drink wine only because it is forbidden."
