On these occasions, they are far from allowing it to be supposed that they wish to decline the conflict. It is held infamous to avoid it, even by a voluntary death; and the greatest affront which can be offered to a prisoner, is to refuse him the honours of a man, in the manner of his execution: 'With-hold', says an old man, in the midst of his torture, 'the stabs of your knife; rather let me die by fire, that those dogs, your allies, from beyond the seas, may learn to suffer like men.'(17*) With terms of defiance, the victim, in those solemn trials, commonly excites the animosity of his tormentors, as well as his own; and whilst we suffer for human nature, under the effect of its errors, we must admire its force.
The people with whom this practice prevailed, were commonly desirous of repairing their own losses, by adopting prisoners of war into their families: and even in the last moment, the hand which was raised to torment, frequently gave the sign of adoption, by which the prisoner became the child or the brother of his enemy, and came to share in all the privileges of a citizen. In their treatment of those who suffered, they did not appear to be guided by principles of hatred or revenge: they observed the point of honour in applying as well as in bearing their torments; and, by a strange kind of affection and tenderness, were directed to be most cruel where they intended the highest respect: the coward was put to immediate death by the hands of women: the valiant was supposed to be intitled to all the trials of fortitude that men could invent or employ. 'It gave me joy,' says an old man to his captive, 'that so gallant a youth was allotted to my share: I proposed to have placed you on the couch of my nephew, who was slain by your countrymen; to have transferred all my tenderness to you; and to have solaced my age in your company: but maimed and mutilated as you now appear, death is better than life: prepare yourself therefore to die like a man.'(18*)It is perhaps with a view to these exhibitions, or rather in admiration of fortitude, the principle from which they proceed, that the Americans are so attentive, in their earliest years, to harden their nerves.(19*) The children are taught to vie with each other in bearing the sharpest torments; the youth are admitted into the class of manhood, after violent proofs of their patience; and leaders are put to the test, by famine, burning, and suffocation.(20*)It might be apprehended, that among rude nations, where the means of subsistence are procured with so much difficulty, the mind could never raise itself above the consideration of this subject; and that man would, in this condition, give examples of the meanest and most mercenary spirit. The reverse, however, is true. Directed in this particular by the desires of nature, men, in their simplest state, attend to the objects of appetite no further than appetite requires; and their desires of fortune extend no further than the meal which gratifies their hunger:
they apprehend no superiority of rank in the possession of wealth, such as might inspire any habitual principle of covetousness, vanity, or ambition: they can apply to no task that engages no immediate passion, and take pleasure in no occupation that affords no dangers to be braved, and no honours to be won.
It was not among the ancient Romans alone that commercial arts, or a sordid mind, were held in contempt. A like spirit prevails in every rude and independent society. 'I am a warrior, and not a merchant,' said an American to the governor of Canada, who proposed to give him goods in exchange for some prisoners he had taken; 'your cloaths and utensils do not tempt me; but my prisoners are now in your power, and you may seize them: if you do, I must go forth and take more prisoners, or perish in the attempt; and if that chance should befal me, I shall die like a man; but remember, that our nation will charge you as the cause of my death.'(21*) With these apprehensions, they have an elevation, and a stateliness of carriage, which the pride of nobility, where it is most revered by polished nations, seldom bestows.
They are attentive to their persons, and employ much time, as well as endure great pain, in the methods they take to adorn their bodies, to give the permanent stains with which they are coloured, or preserve the paint, which they are perpetually repairing, in order to appear with advantage.
Their aversion to every sort of employment which they hold to be mean, makes them pass great part of their time in idleness or sleep; and a man who, in pursuit of a wild beast, or to surprise his enemy, will traverse a hundred leagues on snow, will not, to procure his food, submit to any species of ordinary labour.
'Strange,' says Tacitus, 'that the same person should be so much averse to repose, and so much addicted to sloth.'
