It may readily happen, in an idolatrous nation, that though men admit the existence of several limited deities, yet is there some one God, whom, in a particular manner, they make the object of their worship and adoration. They may either suppose, that, in the distribution of power and territory among the gods, their nation was subjected to the jurisdiction of that particular deity; or reducing heavenly objects to the model of things below, they may represent one god as the prince or supreme magistrate of the rest, who, though of the same nature, rules them with an authority, like that which an earthly sovereign exercises over his subjects and vassals. Whether this god, therefore, be considered as their peculiar patron, or as the general sovereign of heaven, his votaries will endeavour, by every art, to insinuate themselves into his favour; and supposing him to be pleased, like themselves, with praise and flattery, there is no eulogy or exaggeration, which will be spared in their addresses to him. In proportion as men's fears or distresses become more urgent, they still invent new strains of adulation; and even he who outdoes his predecessor in swelling up the titles of his divinity, is sure to be outdone by his successor in newer and more pompous epithets of praise. Thus they proceed; till at last they arrive at infinity itself, beyond which there is no farther progress: And it is well, if, in striving to get farther, and to represent a magnificent simplicity, they run not into inexplicable mystery, and destroy the intelligent nature of their deity, on which alone any rational worship or adoration can be founded. While they confine themselves to the notion of a perfect being, the creator of the world, they coincide, by chance, with the principles of reason and true philosophy;though they are guided to that notion, not by reason, of which they are in a great measure incapable, but by the adulation and fears of the most vulgar superstition.
We often find, amongst barbarous nations, and even sometimes amongst civilized, that, when every strain of flattery has been exhausted towards arbitrary princes, when every human quality has been applauded to the utmost;their servile courtiers represent them, at last, as real divinities, and point them out to the people as objects of adoration. How much more natural, therefore, is it, that a limited deity, who at first is supposed only the immediate author of the particular goods and ills in life, should in the end be represented as sovereign maker and modifier of the universe?
Even where this notion of a supreme deity is already established; though it ought naturally to lessen every other worship, and abase every object of reverence, yet if a nation has entertained the opinion of a subordinate tutelar divinity, saint, or angel; their addresses to that being gradually rise upon them, and encroach on the adoration due to their supreme deity. The Virgin Mary, ere checked by the reformation, had proceeded, from being merely a good woman, to usurp many attributes of the Almighty: God and St. NICHOLASgo hand in hand, in all the prayers and petitions of the MUSCOVITES.
Thus the deity, who, from love, converted himself into a bull, in order to carry off EUROPA; and who, from ambition, dethroned his father, SATURN, became the OPTIMUS MAXIMUSof the heathens. Thus the deity, whom the vulgar Jews conceived only as the God of Abraham, Isaac, and Jacob, became their Jehovah and Creator of the world.39The JACOBINS, who denied the immaculate conception, have ever been very unhappy in their doctrine, even though political reasons have kept the ROMISH church from condemning it. The CORDELIERS have run away with all the popularity. But in the fifteenth century, as we learn from BOULAINVILLIERS,40an ITALIAN Cordelier maintained, that, during the three days, when CHRIST was interred, the hypostatic union was dissolved, and that his human nature was not a proper object of adoration, during that period. Without the art of divination, one might foretel, that so gross and impious a blasphemy would not fail to be anathematized by the people.
It was the occasion of great insults on the part of the JACOBINS; who now got some recompence for their misfortunes in the war about the immaculate conception.
Rather than relinquish this propensity to adulation, religionists, in all ages, have involved themselves in the greatest absurdities and contradictions.
HOMER, in one passage, calls OCEANUS and TETHYSthe original parents of all things, conformably to the established mythology and tradition of the GREEKS: Yet, in other passages, he could not forbear complimenting JUPITER, the reigning deity, with that magnificent appellation; and accordingly denominates him the father of gods and men. He forgets, that every temple, every street was full of the ancestors, uncles, brothers, and sisters of this JUPITER; who was in reality nothing but an upstart parricide and usurper.
A like contradiction is observable in HESIOD; and is so much the less excusable, as his professed intention was to deliver a true genealogy of the gods.
Were there a religion (and we may suspect Mahometanism of this inconsistence) which sometimes painted the Deity in the most sublime colours, as the creator of heaven and earth;sometimes degraded him so far to a level with human creatures as to represent him wrestling with a man, walking in the cool of the evening, showing his back parts, and descending from heaven to inform himself of what passes on earth;41 while at the same time it ascribed to him suitable infirmities, passions, and partialities, of the moral kind: That religion, after it was extinct, would also be cited as an instance of those contradictions, which arise from the gross, vulgar, natural conceptions of mankind, opposed to their continual propensity, towards flattery and exaggeration.
Nothing indeed would prove more strongly the divine origin of any religion, than to find (and happily this is the case with Christianity) that it is free from a contradiction, so incident to human nature.
