When a harvester has overstrained and lamed himself， they say in the Graudenz district of West Prussia， The Bull pushed him； in Lorraine they say， He has the Bull. The meaning of both expressions is that he has unwittingly lighted upon the divine corn-spirit， who has punished the profane intruder with lameness. So near Chambéry when a reaper wounds himself with his sickle， it is said that he has the wound of the Ox. In the district of Bunzlau (Silesia) the last sheaf is sometimes made into the shape of a horned ox， stuffed with tow and wrapt in corn-ears. This figure is called the Old Man. In some parts of Bohemia the last sheaf is made up in human form and called the Buffalo-bull. These cases show a confusion of the human with the animal shape of the corn-spirit. The confusion is like that of killing a wether under the name of a wolf. All over Swabia the last bundle of corn on the field is called the Cow； the man who cuts the last ears has the Cow， and is himself called Cow or Barley-cow or Oats-cow， according to the crop； at the harvest-supper he gets a nosegay of flowers and corn-ears and a more liberal allowance of drink than the rest. But he is teased and laughed at； so no one likes to be the Cow.
The Cow was sometimes represented by the figure of a woman made out of ears of corn and corn-flowers. It was carried to the farmhouse by the man who had cut the last handful of corn. The children ran after him and the neighbours turned out to laugh at him， till the farmer took the Cow from him. Here again the confusion between the human and the animal form of the corn-spirit is apparent. In various parts of Switzerland the reaper who cuts the last ears of corn is called Wheat-cow， Corn-cow， Oats-cow， or Corn-steer， and is the butt of many a joke. On the other hand， in the district of Rosenheim， Upper Bavaria， when a farmer is later of getting in his harvest than his neighbours， they set up on his land a Straw-bull， as it is called. This is a gigantic figure of a bull made of stubble on a framework of wood and adorned with flowers and leaves. Attached to it is a label on which are scrawled doggerel verses in ridicule of the man on whose land the Straw-bull is set up.
Again， the corn-spirit in the form of a bull or ox is killed on the harvest-field at the close of the reaping. At Pouilly， near Dijon， when the last ears of corn are about to be cut， an ox adorned with ribbons， flowers， and ears of corn is led all round the field， followed by the whole troop of reapers dancing. Then a man disguised as the Devil cuts the last ears of corn and immediately slaughters the ox. Part of the flesh of the animal is eaten at the harvest-supper； part is pickled and kept till the first day of sowing in spring. At Pont à Mousson and elsewhere on the evening of the last day of reaping， a calf adorned with flowers and ears of corn is led thrice round the farmyard， being allured by a bait or driven by men with sticks， or conducted by the farmer's wife with a rope. The calf chosen for this ceremony is the calf which was born first on the farm in the spring of the year. It is followed by all the reapers with their tools. Then it is allowed to run free； the reapers chase it， and whoever catches it is called King of the Calf.
Lastly， it is solemnly killed； at Lunéville the man who acts as butcher is the Jewish merchant of the village.
Sometimes again the corn-spirit hides himself amongst the cut corn in the barn to reappear in bull or cow form at threshing. Thus at Wurmlingen， in Thüringen， the man who gives the last stroke at threshing is called the Cow， or rather the Barley-cow， Oats-cow， Peas-cow， or the like， according to the crop. He is entirely enveloped in straw； his head is surmounted by sticks in imitation of horns， and two lads lead him by ropes to the well to drink. On the way thither he must low like a cow， and for a long time afterwards he goes by the name of the Cow. At Obermedlingen， in Swabia， when the threshing draws near an end， each man is careful to avoid giving the last stroke. He who does give it gets the Cow， which is a straw figure dressed in an old ragged petticoat， hood， and stockings. It is tied on his back with a straw-rope； his face is blackened， and being bound with straw-ropes to a wheelbarrow he is wheeled round the village. Here， again， we meet with that confusion between the human and animal shape of the corn-spirit which we have noted in other customs. In Canton Schaffhausen the man who threshes the last corn is called the Cow； in Canton Thurgau， the Corn-bull； in Canton Zurich， the Thresher-cow.
In the last-mentioned district he is wrapt in straw and bound to one of the trees in the orchard. At Arad， in Hungary， the man who gives the last stroke at threshing is enveloped in straw and a cow's hide with the horns attached to it. At Pessnitz， in the district of Dresden， the man who gives the last stroke with the flail is called Bull. He must make a straw-man and set it up before a neighbour's window. Here， apparently， as in so many cases， the corn-spirit is passed on to a neighbour who has not finished threshing. So at Herbrechtingen， in Thüringen， the effigy of a ragged old woman is flung into the barn of the farmer who is last with his threshing. The man who throws it in cries， There is the Cow for you. If the threshers catch him they detain him over night and punish him by keeping him from the harvest-supper. In these latter customs the confusion between the human and the animal shape of the corn-spirit meets us again.
