All that day I lay in the dungeon cudgelling my brains for the reason of this new and inexplicable punishment. All I could conclude was that some stool had lied an infraction of the rules on me in order to curry favour with the guards.
Meanwhile Captain Jamie fretted his head off and prepared for the night, while Winwood passed the word along to the forty lifers to be ready for the break. And two hours after midnight every guard in the prison was under orders. This included the day-shift which should have been asleep. When two o'clock came, they rushed the cells occupied by the forty. The rush was simultaneous. The cells were opened at the same moment, and without exception the men named by Winwood were found out of their bunks, fully dressed, and crouching just inside their doors. Of course, this was verification absolute of all the fabric of lies that the poet-forger had spun for Captain Jamie. The forty lifers were caught in red-handed readiness for the break. What if they did unite, afterward, in averring that the break had been planned by Winwood? The Prison Board of Directors believed, to a man, that the forty lied in an effort to save themselves. The Board of Pardons likewise believed, for, ere three months were up, Cecil Winwood, forger and poet, most despicable of men, was pardoned out.
Oh, well, the stir, or the pen, as they call it in convict argot, is a training school for philosophy. No inmate can survive years of it without having had burst for him his fondest illusions and fairest metaphysical bubbles. Truth lives, we are taught; murder will out.
Well, this is a demonstration that murder does not always come out.
The Captain of the Yard, the late Warden Atherton, the Prison Board of Directors to a man--all believe, right now, in the existence of that dynamite that never existed save in the slippery-geared and all too-accelerated brain of the degenerate forger and poet, Cecil Winwood. And Cecil Winwood still lives, while I, of all men concerned, the utterest, absolutist, innocentest, go to the scaffold in a few short weeks.
And now I must tell how entered the forty lifers upon my dungeon stillness. I was asleep when the outer door to the corridor of dungeons clanged open and aroused me. "Some poor devil," was my thought; and my next thought was that he was surely getting his, as I listened to the scuffling of feet, the dull impact of blows on flesh, the sudden cries of pain, the filth of curses, and the sounds of dragging bodies. For, you see, every man was man-handled all the length of the way.
Dungeon-door after dungeon-door clanged open, and body after body was thrust in, flung in, or dragged in. And continually more groups of guards arrived with more beaten convicts who still were being beaten, and more dungeon-doors were opened to receive the bleeding frames of men who were guilty of yearning after freedom.
Yes, as I look back upon it, a man must be greatly a philosopher to survive the continual impact of such brutish experiences through the years and years. I am such a philosopher. I have endured eight years of their torment, and now, in the end, failing to get rid of me in all other ways, they have invoked the machinery of state to put a rope around my neck and shut off my breath by the weight of my body. Oh, I know how the experts give expert judgment that the fall through the trap breaks the victim's neck. And the victims, like Shakespeare's traveller, never return to testify to the contrary.
But we who have lived in the stir know of the cases that are hushed in the prison crypts, where the victim's necks are not broken.
It is a funny thing, this hanging of a man. I have never seen a hanging, but I have been told by eye-witnesses the details of a dozen hangings so that I know what will happen to me. Standing on the trap, leg-manacled and arm-manacled, the knot against the neck, the black cap drawn, they will drop me down until the momentum of my descending weight is fetched up abruptly short by the tautening of the rope. Then the doctors will group around me, and one will relieve another in successive turns in standing on a stool, his arms passed around me to keep me from swinging like a pendulum, his ear pressed close to my chest, while he counts my fading heart-beats.
Sometimes twenty minutes elapse after the trap is sprung ere the heart stops beating. Oh, trust me, they make most scientifically sure that a man is dead once they get him on a rope.
I still wander aside from my narrative to ask a question or two of society. I have a right so to wander and so to question, for in a little while they are going to take me out and do this thing to me.
If the neck of the victim be broken by the alleged shrewd arrangement of knot and noose, and by the alleged shrewd calculation of the weight of the victim and the length of slack, then why do they manacle the arms of the victim? Society, as a whole, is unable to answer this question. But I know why; so does any amateur who ever engaged in a lynching bee and saw the victim throw up his hands, clutch the rope, and ease the throttle of the noose about his neck so that he might breathe.
Another question I will ask of the smug, cotton-wooled member of society, whose soul has never strayed to the red hells. Why do they put the black cap over the head and the face of the victim ere they drop him through the trap? Please remember that in a short while they will put that black cap over my head. So I have a right to ask. Do they, your hang-dogs, O smug citizen, do these your hang-dogs fear to gaze upon the facial horror of the horror they perpetrate for you and ours and at your behest?
