登陆注册
19647100000166

第166章 Chapter 49(1)

We took another swim in the Sea of Galilee at twilight yesterday, and another at sunrise this morning. We have not sailed, but three swims are equal to a sail, are they not? There were plenty of fish visible in the water, but we have no outside aids in this pilgrimage but "Tent Life in the Holy Land," "The Land and the Book," and other literature of like description--no fishing-tackle. There were no fish to be had in the village of Tiberias.

True, we saw two or three vagabonds mending their nets, but never trying to catch any thing with them.

We did not go to the ancient warm baths two miles below Tiberias. Ihad no desire in the world to go there. This seemed a little strange, and prompted me to try to discover what the cause of this unreasonable indifference was. It turned out to be simply because Pliny mentions them. I have conceived a sort of unwarrantable unfriendliness toward Pliny and St. Paul, because it seems as if I can never ferret out a place that I can have to myself.

It always and eternally transpires that St. Paul has been to that place, and Pliny has "mentioned" it.

In the early morning we mounted and started. And then a weird apparition marched forth at the head of the procession- a pirate, I thought, if ever a pirate dwelt upon land. It was a tall Arab, as swarthy as an Indian;young-say thirty years of age. On his head he had closely bound a gorgeous yellow and red striped silk scarf, whose ends, lavishly fringed with tassels, hung down between his shoulders and dallied with the wind. From his neck to his knees, in ample folds, a robe swept down that was a very star-spangled banner of curved and sinuous bars of black and white. Out of his back, somewhere, apparently, the long stem of a chibouk projected, and reached far above his right shoulder. Athwart his back, diagonally, and extending high above his left shoulder, was an Arab gum of Saladin's time, that was splendid with silver plating from stock clear up to the end of its measureless stretch of barrel. About his waist was bound many and many a yard of elaborately figured but sadly tarnished stuff that came from sumptuous Persia, and among the baggy folds in front the sunbeams glinted from a formidable battery of old brass-mounted horse-pistols and the gilded hilts of blood-thirsty knives. There were holsters for more pistols appended to the wonderful stack of long-haired goat-skins and Persian carpets, which the man had been taught to regard in the light of a saddle; and down among the pendulous rank of vast tassels that swung from that saddle, and clanging against the iron shovel of a stirrup that propped the warrior's knees up toward his chin, was a crooked, silver-clad scimitar of such awful dimensions and such implacable expression that no man might hope to look upon it and not shudder. The fringed and bedizened prince whose privilege it is to ride the pony and lead the elephant into a country village is poor and naked compared to this chaos of paraphernalia, and the happy vanity of the one is the very poverty of satisfaction compared to the magestic serenity, the overwhelming complacency of the other.

"Who is this? What is this?" That was the trembling inquiry all down the line.

"Our guard! From Galilee to the birthplace of the Savior, the country is infested with fierce Bedouins, whose sole happiness it is, in this life, to cut and stab and mangle and murder unoffending Christians. Allah be with us!""Then hire a regiment! Would you send us out among these desperate hordes, with no salvation in our utmost need but this old turret?"The dragoman laughed-not at the facetiousness of the simile, for verily, that guide or that courier or that dragoman never yet lived upon earth who had in him the faintest appreciation of a joke, even though that joke were so broad and so ponderous that if it fell on him it would flatten him out like a postage stamp-the dragoman laughed, and then, emboldened by some thought that was in his brain, no doubt, proceeded to extremities and winked.

In straits like these, when a man laughs, it is encouraging when he winks, it is positively reassuring. He finally inti- mated that one guard would be sufflcient to protect us, but that that one was an absolute necessity.

It was because of the moral weight his awful panoply would have with the Bedouins. Then I said we didn't want any guard at all. If one fantastic vagabond could protect eight armed Christians and a pack of Arab servants from all harm, surely that detachment could protect themselves. He shook his head doubtfully. Then I said, just think of how it looks-think cf now it would read, to self-reliant Americans, that we went sneaking through this deserted wilderness under the protection of this masquerading Arab, who would break his neck getting out of the country if a man that was a man ever started after him. It was a mean, low, degrading position. Why were we ever told to bring navy revolvers with us if we had to be protected at last by this infamous star-spangled scum of the desert? These appeals were vain-the dragoman only smiled and shook his head.

I rode to the front and struck up an acquaintance with King Solomon-in-all-his-glory, and got him to show me his lingering eternity of a gun. It had a rusty dint lock; it was ringed and barred and plated with silver from end to end, but it was as desperately out of the perpendicular as are the billiard cues of '49 that one finds yet in service in the ancient mining camps of California. The muzzle was eaten by the rust of centuries into a ragged filigree-work, like the end of a burntout stove-pipe. I shut one eye and peered within--it was flaked with iron rust like an old steamboat boiler.

I borrowed the ponderous pistols and snapped them. They were rusty in-side, too-had not been loaded for a generation. I went back, full of encouragement, and reported to the guide, and asked him to discharge this dismantled fortress.

It came out, then. This fellow was a retainer of the Sheik of Tiberias.

同类推荐
  • 阿难四事经

    阿难四事经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说诸德福田经

    佛说诸德福田经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 梅花易数

    梅花易数

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 数术记遗

    数术记遗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 上清骨髓灵文鬼律

    上清骨髓灵文鬼律

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 穿越空间之唐妃

    穿越空间之唐妃

    苏琳得到随身空间和顶级武学功法的时候还在地球,时年26岁,她以为这是她此生最大的一次运气爆发,却没有想到修炼不足一年、尚没有突破功法的第一层,就莫名其妙地穿越成了李世民为秦王时的后宅小老婆之一,在不能逃又躲不掉此宅其他二十多个女人算计的情况下,苏琳开始了宅斗生涯……
  • 妖神物语

    妖神物语

    它的身体,是五光十色的,它的内脏,是钢筋混合水泥,它,就是我们的都市。我们人类都是它躯壳的寄生动物,每天都要和自己的同类斗争,同时间,也要跟妖神和妖怪搏斗,这,就是持续发展到现在的真实状况。妖与人的斗争,从这个世界诞生人类和妖那一天就开始了,这也是一场没有终点的战争,唯一的终点,就是这个世界的毁灭。
  • 毛毛虫与蚕

    毛毛虫与蚕

    毛毛虫走起路来一蹿一蹿的,好像身上的劲都在小腿上。毛毛虫喜欢用橡皮筋把头发一套,扎成一条鸡尾巴或者两只鸟翅膀,走起路来直颤悠。
  • 遥远的拂晓

    遥远的拂晓

    生存还是毁灭,这是一个问题。但当我用西瓜刀削掉至亲之人半个脑袋的时候,我想我已经决定了去路。
  • 世界上下五千年6

    世界上下五千年6

    历史是人类活动的结果,其间浸润的腥风血雨,崛起与衰落,壮丽与悲怆,无不充盈丰富着五千年的世界文明史。今天的世界是过去世界的延续和发展;历史记录了人类的过去,更展示了世界的未来。当前,随着我国加入世贸组织和接踵而来的人们观念认识的变化,让世界了解中国,让中国了解世界显得日益迫切和重要了。
  • 玄武天下

    玄武天下

    千世的轮回消磨不了他(刀)内在的杀气。万年的魔咒尘封不住他(剑)体内的战意。他们的出世使平静的乐士烽烟四起!他们的重逢将武界引入神魔之境!四帝的传说,神祇的传奇,导至大冥乐土万世伟业分崩离析。一位自认能战胜传说的惊世强者在战火中崛起,他以不屈的战意与传说之剑融为一体,并以玄道意境与火帝之女展开千世的恋情。神祇的荣辱,乐土的存亡,武道的兴衰与他的命运息息相连。武界的神刃,玄界的异宝,人界的绝色与他的灵魂遥相呼应。涅槃珠内聚千载的智慧,龙之剑里藏天地的玄机!玄武二道被他融为一体,苍穹万国因他再次统一!
  • 素寻

    素寻

    我从迷茫中醒来,只希望做一个道德清修,独立于三界之外,渺渺兮于天地之间,然而世间之事却不遵从人意,妖魔乱我心,众生迷我眼,直到有一天,当我回过头一看,原来我的身后已经······
  • 读《列子》学生活

    读《列子》学生活

    列子说:“古代的圣人以阴阳二气来统制天地。有形态的天地万物都产生于无形态的阴阳二气,不然天地从何处而来?所以说,有太易,有太初,有太始,有太素。太易就是还未形成元气之前的状态,太初就是元气刚开始形成的状态,太始就是形体初始形成的状态,太素就是性质刚开始形成的状态,元气、形体、性质都具备而且结合为一体不可分开,这就叫做浑沦。
  • 爱孩子就让他做自己

    爱孩子就让他做自己

    父母不要忘记孩子是一个独立的个体,他们有着自己的主观能动性, 有着自己独特的思考方式和行事方式.更有着属于自己的独特的人生道路 。因此,要想让孩子成为“上品”,就必须让他们有广阔的“自修自炼” 的时间和空间。《爱孩子就让他做自己》阐述了让孩子自由发展、自我成 长的重要性,相信对家长会有一定的启发和帮助。
  • 七元真人说神真灵符经

    七元真人说神真灵符经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。