From the dead wall associated on those houseless nights with this too common story, I chose next to wander by Bethlehem Hospital; partly, because it lay on my road round to Westminster; partly, because I had a night fancy in my head which could be best pursued within sight of its walls and dome. And the fancy was this: Are not the sane and the insane equal at night as the sane lie a dreaming? Are not all of us outside this hospital, who dream, more or less in the condition of those inside it, every night of our lives? Are we not nightly persuaded, as they daily are, that we associate preposterously with kings and queens, emperors and empresses, and notabilities of all sorts? Do we not nightly jumble events and personages and times and places, as these do daily? Are we not sometimes troubled by our own sleeping inconsistencies, and do we not vexedly try to account for them or excuse them, just as these do sometimes in respect of their waking delusions? Said an afflicted man to me, when I was last in a hospital like this, 'Sir, I can frequently fly.' I was half ashamed to reflect that so could I - by night. Said a woman to me on the same occasion, 'Queen Victoria frequently comes to dine with me, and her Majesty and I dine off peaches and maccaroni in our night-gowns, and his Royal Highness the Prince Consort does us the honour to make a third on horseback in a Field-Marshal's uniform.' Could I refrain from reddening with consciousness when I remembered the amazing royal parties I myself had given (at night), the unaccountable viands I had put on table, and my extraordinary manner of conducting myself on those distinguished occasions? I wonder that the great master who knew everything, when he called Sleep the death of each day's life, did not call Dreams the insanity of each day's sanity.
By this time I had left the Hospital behind me, and was again setting towards the river; and in a short breathing space I was on Westminster-bridge, regaling my houseless eyes with the external walls of the British Parliament - the perfection of a stupendous institution, I know, and the admiration of all surrounding nations and succeeding ages, I do not doubt, but perhaps a little the better now and then for being pricked up to its work. Turning off into Old Palace-yard, the Courts of Law kept me company for a quarter of an hour; hinting in low whispers what numbers of people they were keeping awake, and how intensely wretched and horrible they were rendering the small hours to unfortunate suitors.
Westminster Abbey was fine gloomy society for another quarter of an hour; suggesting a wonderful procession of its dead among the dark arches and pillars, each century more amazed by the century following it than by all the centuries going before. And indeed in those houseless night walks - which even included cemeteries where watchmen went round among the graves at stated times, and moved the tell-tale handle of an index which recorded that they had touched it at such an hour - it was a solemn consideration what enormous hosts of dead belong to one old great city, and how, if they were raised while the living slept, there would not be the space of a pin's point in all the streets and ways for the living to come out into. Not only that, but the vast armies of dead would overflow the hills and valleys beyond the city, and would stretch away all round it, God knows how far.
When a church clock strikes, on houseless ears in the dead of the night, it may be at first mistaken for company and hailed as such.
But, as the spreading circles of vibration, which you may perceive at such a time with great clearness, go opening out, for ever and ever afterwards widening perhaps (as the philosopher has suggested) in eternal space, the mistake is rectified and the sense of loneliness is profounder. Once - it was after leaving the Abbey and turning my face north - I came to the great steps of St.
Martin's church as the clock was striking Three. Suddenly, a thing that in a moment more I should have trodden upon without seeing, rose up at my feet with a cry of loneliness and houselessness, struck out of it by the bell, the like of which I never heard. We then stood face to face looking at one another, frightened by one another. The creature was like a beetle-browed hair-lipped youth of twenty, and it had a loose bundle of rags on, which it held together with one of its hands. It shivered from head to foot, and its teeth chattered, and as it stared at me - persecutor, devil, ghost, whatever it thought me - it made with its whining mouth as if it were snapping at me, like a worried dog. Intending to give this ugly object money, I put out my hand to stay it - for it recoiled as it whined and snapped - and laid my hand upon its shoulder. Instantly, it twisted out of its garment, like the young man in the New Testament, and left me standing alone with its rags in my hands.
Covent-garden Market, when it was market morning, was wonderful company. The great waggons of cabbages, with growers' men and boys lying asleep under them, and with sharp dogs from market-garden neighbourhoods looking after the whole, were as good as a party.
