登陆注册
19597800000006

第6章 WHEN IS THE BEST TIME TO BE MERRY?(1)

There is so much I could do to improve things generally in and about Europe,if only I had a free hand.I should not propose any great fundamental changes.These poor people have got used to their own ways;it would be unwise to reform them all at once.But there are many little odds and ends that I could do for them,so many of their mistakes I could correct for them.They do not know this.If they only knew there was a man living in their midst willing to take them in hand and arrange things for them,how glad they would be.But the story is always the same.One reads it in the advertisements of the matrimonial column:

"A lady,young,said to be good-looking"--she herself is not sure on the point;she feels that possibly she may be prejudiced;she puts before you merely the current gossip of the neighbourhood;people say she is beautiful;they may be right,they may be wrong:it is not for her to decide--"well-educated,of affectionate disposition,possessed of means,desires to meet gentleman with a view to matrimony."Immediately underneath one reads of a gentleman of twenty-eight,"tall,fair,considered agreeable."Really the modesty of the matrimonial advertiser teaches to us ordinary mortals quite a beautiful lesson.I know instinctively that were anybody to ask me suddenly:

"Do you call yourself an agreeable man?"I should answer promptly:

"An agreeable man!Of course I'm an agreeable man.What silly questions you do ask!"If he persisted in arguing the matter,saying:

"But there are people who do not consider you an agreeable man."Ishould get angry with him.

"Oh,they think that,do they?"I should say."Well,you tell them from me,with my compliments,that they are a set of blithering idiots.Not agreeable!You show me the man who says I'm not agreeable.I'll soon let him know whether I'm agreeable or not."These young men seeking a wife are silent on the subject of their own virtues.Such are for others to discover.The matrimonial advertiser confines himself to a simple statement of fact:he is considered agreeable."He is domestically inclined,and in receipt of a good income.He is desirous of meeting a lady of serious disposition,with view to matrimony.If possessed of means--well,it is a trifle hardly worth considering one way or the other.He does not insist upon it;on the other hand he does not exclude ladies of means;the main idea is matrimony.

It is sad to reflect upon a young lady,said to be good-looking (let us say good-looking and be done with it:a neighbourhood does not rise up and declare a girl good-looking if she is not good-looking,that is only her modest way of putting it),let us say a young lady,good-looking,well-educated,of affectionate disposition--it is undeniably sad to reflect that such an one,matrimonially inclined,should be compelled to have recourse to the columns of a matrimonial journal.What are the young men in the neighbourhood thinking of?

What more do they want?Is it Venus come to life again with ten thousand a year that they are waiting for!It makes me angry with my own sex reading these advertisements.And when one thinks of the girls that do get married!

But life is a mystery.The fact remains:here is the ideal wife seeking in vain for a husband.And here,immediately underneath--Iwill not say the ideal husband,he may have faults;none of us are perfect,but as men go a decided acquisition to any domestic hearth,an agreeable gentleman,fond of home life,none of your gad-abouts--calls aloud to the four winds for a wife--any sort of a wife,provided she be of a serious disposition.In his despair,he has grown indifferent to all other considerations."Is there in this world,"he has said to himself,"one unmarried woman,willing to marry me,an agreeable man,in receipt of a good income."Possibly enough this twain have passed one another in the street,have sat side by side in the same tram-car,never guessing,each one,that the other was the very article of which they were in want to make life beautiful.

Mistresses in search of a servant,not so much with the idea of getting work out of her,rather with the object of making her happy,advertise on one page.On the opposite page,domestic treasures--disciples of Carlyle,apparently,with a passionate love of work for its own sake--are seeking situations,not so much with the desire of gain as with the hope of finding openings where they may enjoy the luxury of feeling they are leading useful lives.These philanthropic mistresses,these toil-loving hand-maidens,have lived side by side in the same town for years,never knowing one another.

So it is with these poor European peoples.They pass me in the street.They do not guess that I am ready and willing to take them under my care,to teach them common sense with a smattering of intelligence--to be,as one might say,a father to them.They look at me.There is nothing about me to tell them that I know what is good for them better than they do themselves.In the fairy tales the wise man wore a conical hat and a long robe with twiddly things all round the edge.You knew he was a clever man.It avoided the necessity of explanation.Unfortunately,the fashion has gone out.

We wise men have to wear just ordinary clothes.Nobody knows we are wise men.Even when we tell them so,they don't believe it.This it is that makes our task the more difficult.

One of the first things I should take in hand,were European affairs handed over to my control,would be the rearrangement of the Carnival.As matters are,the Carnival takes place all over Europe in February.At Nice,in Spain,or in Italy,it may be occasionally possible to feel you want to dance about the streets in thin costume during February.But in more northern countries during Carnival time I have seen only one sensible masker;he was a man who had got himself up as a diver.It was in Antwerp.The rain was pouring down in torrents;a cheery,boisterous John Bull sort of an east wind was blustering through the streets at the rate of fifteen miles an hour.

同类推荐
热门推荐
  • 画极

    画极

    画之极,为何?古有画龙点睛,腾云而去之说。故能画物成真,便为画之至极。云天羽偶然之下,身怀神笔,自此出手便能画物成真。打架?不怕,画块板砖,“板砖在手,天下我有”“什么,你家的传家宝摔碎了?没关系,我能给你修复。”一转身,画一个新的交给对方。“什么,你有心脏病?没关系,我用气功给你治。”一转身,在对方体内画一个新的心脏。各色美女纷纷跑到他的身边,“羽哥哥,你看我的胸部小,你用气功给我治一下吧。”“羽哥哥,还有我的眼睛。”“羽哥哥,我的鼻子。”……还能画不?“西施,来给我捏捏肩。”“貂婵,来给我捶捶腿。”“昭君,去做饭去。”“玉环,该拖地了。”…………
  • 摄大乘论释序(十五卷成)

    摄大乘论释序(十五卷成)

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 安徒生童话

    安徒生童话

    安徒生的童话作品与民间文学有着非常密切的血肉联系,他的作品大多取材于民间故事或引用民间歌谣和传说,继承并发扬了民间文学朴素清新的格调,非常适合阅读与讲述。
  • 致我的太阳——海岸线

    致我的太阳——海岸线

    我想,目前对于司初旋这个爱闹别扭的小姑娘来说,最可怕的就是认真面对自己的那颗“复活”后的心吧——THEEND
  • 儿科医生仇爱娇媚富家女:爱到不能爱

    儿科医生仇爱娇媚富家女:爱到不能爱

    秦依并无重拾爱情的打算,可她遇到了邵湛,在他的体贴入微,关怀备至下,他们走到了一起,可谁知,恶魔正在悄悄降临,一场报复被抽丝剥茧,显露出狰狞的真相。是为了仇恨而爱,还是爱到不能爱?在错综复杂的爱恨中,他们能否放下仇恨的包袱?孩子的出生,是否又会带来转机?
  • 王法正理论

    王法正理论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 朝歌禁

    朝歌禁

    暗流涌动,禁忌的身份何去何从?阴暗肮脏的角落,是否也有黎明的光辉?风雨无阻,跨越国度,是否有人愿意千里追寻?
  • 雕羽阁之白梅

    雕羽阁之白梅

    不充满险恶,又何谓江湖?大门派的创立与衰亡,神器的源头始末,人心的诡谲难测……是默默无闻,还是名动天下?雕羽阁,一个特殊的女子组织,在风雨飘摇的江湖中,又将写下怎样的爱恨情仇?美艳的女子,噬血的剑,勾勒出一幕幕惊心动魄的武林风浪。人生在世,快意恩仇。
  • 直面寒冰:默克尔的德国十年

    直面寒冰:默克尔的德国十年

    2005年,安格拉?默克尔当选德国总理,随后三次连任。她不仅拥有德国选民的广泛支持,还是欧洲政坛最有影响力的领导人。2005-2015年,正是默克尔主政德国的十年。本书是一本关于德国总理默克尔的纪实性图书。它从默克尔的执政理念及政治态度上全面讲述了在默尔克领导下德国呈现出的崭新面貌。本书以默克尔为主线,从默克尔热爱歌剧及足球的“普通生活”到对欧债危机的应对,从默克尔执掌的保守党到关乎民生的核能问题,从默克尔的战争策略到她的“国家原则”,从默克尔对资本主义的态度到她认为的“权力本质”,从德国作为欧洲领导者的地位到默克尔的未来,全面而详尽地阐释了默尔克政府的对内政策及对外策略。
  • 罪妃归来:陛下,请自重!

    罪妃归来:陛下,请自重!

    五年前,她被他灌下打胎药,打入冷宫。五年后,他再见到她,第一件事就是撕毁了她的衣衫,确认她身上的胎记,第二件事就是想造一座金屋困住她,宠她一辈子。他是冷漠异常的帝国天子慕言瀮,做事狠绝。但是只有他的暗卫才知道他用五年的时间去找一个他曾经亲手打入冷宫的女人。她是被打入冷宫的弃妃殷楚怡,被人灌下剧毒丢下悬崖,失去了所有的记忆。为了解去体内的剧毒,恢复过往的记忆,她忍辱负重,却发现一切居然都跟她最爱的那个男人有关……他历尽千辛,九死一生,才见到梦寐以求的人儿。而她早已绝情绝爱,全无旧时记忆。当他筋疲力尽的站在她面前,她却挥刀相向,整整一十二刀,刀刀剜心。他却眉眼温柔,轻声问道:“怡儿,你可记起我?”