And now let us consider, with such ability as God may vouchsafe, how the saints shall be employed when they are clothed in immortal and spiritual bodies, and when the flesh shall live no longer in a fleshly but a spiritual fashion.And indeed, to tell the truth, I am at a loss to understand the nature of that employment, or, shall I rather say, repose and ease, for it has never come within the range of my bodily senses.And if I should speak of my mind or understanding, what is our understanding in comparison of its excellence? For then shall be that "peace of God which," as the apostle says, "passeth all understanding,"(1)--that is to say, all human, and perhaps all angelic understanding, but certainly not the divine.That it passeth ours there is no doubt; but if it passeth that of the angels,--and he who says ""all understanding" seems to make no exception in their favor,then we must understand him to mean thai neither we nor the angels can understand, as God understands, the peace which God Himself enjoys.Doubtless this passeth all understanding but His own.But as we shall one day be made to participate, according to our slender capacity, in His peace, both in ourselves, and with our neighbor, and with God our chief good, in this respect the angels understand the peace of God in their own measure, and men too, though now far behind them, whatever spiritual advance they have made.For we must remember how great a man he was who said, "We know in part, and we prophesy in part, until that which is perfect is come;"(2) and "Now we see through a glass, darkly; but then face to face."(3)Such also is now the vision of the holy angels, who are also called our angels, because we, being rescued out of the power of darkness, and receiving the earnest of the Spirit, are translated into the kingdom of Christ, and already begin to belong to those angels with whom we shall enjoy that holy and most delightful city of God of which we have now written so much.Thus, then, the angels of God are our angels, as Christ is God's and also ours.
They are God's, because they have not abandoned Him;they are ours, because we are their fellow-citizens.The Lord Jesus also said, "See that ye despise not one of these little ones:
for I say unto you, That in heaven their angels do always see the face of my Father which is in heaven."(4) As, then, they see, so shall we also see; but not yet do we thus see.Wherefore the apostle uses the words cited a little ago, "Now we see through a glass, darkly; but then face to face." This vision is reserved as the reward of our faith; and of it the Apostle John also says, "When He shall appear, we shall be like Him, for we shall see Him as He is."(5) "By "the face" of God we are to understand His manifestation, and not a part of the body similar to that which in our bodies we call by that name.
And so, when I am asked how the saints shall be employed in that spiritual body, I do not say what I see, but I say what Ibelieve, according to that which I read in the psalm, "I believed, therefore have I spoken."(6) I say, then, they shall in the body see God; but whether they shall see Him by means of the body, as now we see the sun, moon, stars, sea, earth, and all that is in it, that is a difficult question.For it is hard to say that the saints shall then have such bodies that they shall not be able to shut and open their eyes as they please; while it is harder still to say that every one who shuts his eyes shall lose the vision of God.
For if the prophet Elisha, though at a distance, saw his servant Gehazi, who thought that his wickedness would escape his master's observation and accepted gifts from Naaman the Syrian, whom the prophet had cleansed from his foul leprosy, how much more shall the saints in the spiritual body see all things, not only though their eyes be shut, but though they themselves be at a great distance? For then shall be "that which is perfect," of which the apostle says," We know in part, and we prophesy in part; but when that which is perfect is come, then that which is in part shall be done away." Then, that he may illustrate as well as possible, by a simile, how superior the future life is to the life now lived, not only by ordinary men, but even by the foremost of the saints, he says, "When I was a child, I understood as a child, I spake as a child, I thought as a child; but when I became a man, I put away childish things.Now we see through a glass, darkly;but then face to face: now I know in part; but then shall I know even as also I am known."(1) If, then, even in this life, in which the prophetic power of remarkable men is no more worthy to be compared to the vision of the future life than childhood is to manhood, Elisha, though distant from his servant, saw him accepting gifts, shall we say that when that which is perfect is come, and the corruptible body no longer oppresses the soul, but is incorruptible and offers no impediment to it, the saints shall need bodily eyes to see, though Elisha had no need of them to see his servant? For, following the Septuagint version, these are the prophet's words: "Did not my heart go with thee, when the man came out of his chariot to meet thee, and thou tookedst his gifts?"(2)Or, as the presbyter Jerome rendered it from the Hebrew, "Was not my heart present when the man turned from his chariot to meet thee?" The prophet said that he saw this with his heart, miraculously aided by God, as no one can doubt.But how much more abundantly shall the saints enjoy this gift when God shall be all in all? Nevertheless the bodily eyes also shall have their office and their place, and shall be used by the spirit through the spiritual body.For the prophet did not forego the use of his eyes for seeing what was before them, though he did not need them to see his absent servant, and though he could have seen these present objects in spirit, and with his eyes shut, as he saw things far distant in a place where he himself was not.Far be it, then, from us to say that in the life to come the saints shall not see God when their eyes are shut, since they shall always see Him with the spirit.
