Here, therefore, there is not that common acknowledgment of right which makes an assemblage of men a people whose affairs we call a republic.And why need I speak of the advantageousness, the common participation in which, according to the definition, makes a people? For although, if you choose to regard the matter attentively, you will see that there is nothing advantageous to those who live godlessly, as every one lives who does not serve God but demons, whose wickedness you may measure by their desire to receive the worship of men though they are most impure spirits, yet what I have said of the common acknowledgment of right is enough to demonstrate that, according to the above definition, there can be no people, and therefore no republic, where there is no justice.For if they assert that in their republic the Romans did not serve unclean spirits, but good and holy gods, must we therefore again reply to this evasion, though already we have said enough, and more than enough, to expose it? He must be an uncommonly stupid, or a shamelessly contentious person, who has read through the foregoing books to this point, and can yet question whether the Romans served wicked and impure demons.But, not to speak of their character, it is written in the law of the true God, "He that sacrificeth unto any god save unto the Lord only, be shall be utterly destroyed."(1) He, therefore, who uttered so menacing a commandment decreed that no worship should be given either to good or bad gods.
CHAP.22.--WHETHER THE GOD WHOM THE CHRISTIANS SERVE IS THE TRUE GODTO WHOM
ALONE SACRIFICE OUGHT TO BE PAID.
But it may be replied, Who is this God, or what proof is there that He alone is worthy to receive sacrifice from the Romans?
One must be very blind to be still asking who this God is.He is the God whose prophets predicted the things we see accomplished.He is the God from whom Abraham received the assurance, "In thy seed shall all nations be blessed."(2) That this was fulfilled in Christ, who according to the flesh sprang from that seed, is recognized, whether they will or no, even by those who have continued to be the enemies of this name.He is the God whose divine Spirit spake by the men whose predictions I cited in the preceding books, and which are fulfilled in the Church which has extended over all the world.This is the God whom Varro, the most learned of the Romans, supposed to be Jupiter, though he knows not what he says; yet I think it right to note the circumstance that a man of such learning was unable to suppose that this God had no existence or was contemptible, but believed Him to be the same as the supreme God.In fine, He is the God whom Porphyry, the most learned of the philosophers, though the bitterest enemy of the Christians, confesses to be a great God, even according to the oracles of those whom he esteems gods.
CHAP.23.--PORPHYRY'S ACCOUNT OF THE RESPONSES GIVEN BY THE ORACLESOF THE GODS
CONCERNING CHRIST.
For in his book called <greek>ek</greek> <greek>logiwn</greek>
<greek>filosofias</greek>, in which he collects and comments upon the responses which he pretends were uttered by the gods concerning divine things, he says--I give his own words as they have been translated from the Greek: "To one who inquired what god he should propitiate in order to recall his wife from Christianity, Apollo replied in the following verses." Then the following words are given as those of Apollo: "You will probably find it easier to write lasting characters on the water, or lightly fly like a bird through the air, than to restore right feeling in your impious wife once she has polluted herself.Let her remain as she pleases in her foolish deception, and sing false laments to her dead God, who was condemned by right-minded judges, and perished ignominiously by a violent death." Then after these verses of Apollo (which we have given in a Latin version that does not preserve the metrical form), he goes on to say: "In these verses Apollo exposed the incurable corruption of the Christians, saying that the Jews, rather than the Christians, recognized God." See how he misrepresents Christ, giving the Jews the preference to the Christians in the recognition of God.
This was his explanation of Apollo's verses, in which he says that Christ was put to death by right-minded or just judges,--in other words, that He deserved to die.I leave the responsibility of this oracle regarding Christ on the lying interpreter of Apollo, or on this philosopher who believed it or possibly himself invented it; as to its agreement with Porphyry's opinions or with other oracles, we shall in a little have something to say.In this passage, however, he says that the Jews, as the interpreters of God, judged justly in pronouncing Christ to be worthy of the most shameful death.He should have listened, then, to this God of the Jews to whom he bears this testimony, when that God says, "He that sacrificeth to any other god save to the Lord alone shall be utterly destroyed." But let us come to still plainer expressions, and hear how great a God Porphyry thinks the God of the Jews is.Apollo, he says, when asked whether word, i.e., reason, or law is the better thing, replied in the following verses.Then he gives the verses of Apollo, from which I select the following as sufficient: "God, the Generator, and the King prior to all things, before whom heaven and earth, and the sea, and the hidden places of hell tremble, and the deities themselves are afraid, for their law is the Father whom the holy Hebrews honor." In this oracle of his god Apollo, Porphyry avowed that the God of the Hebrews is so great that the deities themselves are afraid before Him.I am surprised, therefore, that when God said, He that sacrificeth to other gods shall be utterly destroyed, Porphyry himself was not afraid lest he should be destroyed for sacrificing to other gods.
