Of course, in this state of society the female establishes, as I have shown, her most valued privilege, that of choosing and courting her wedding partner.Without that privilege she would despise all the others.Now, above ground, we should not unreasonably apprehend that a female, thus potent and thus privileged, when she had fairly hunted us down and married us, would be very imperious and tyrannical.Not so with the Gy-ei:
once married, the wings once suspended, and more amiable, complacent, docile mates, more sympathetic, more sinking their loftier capacities into the study of their husbands'
comparatively frivolous tastes and whims, no poet could conceive in his visions of conjugal bliss.Lastly, among the more important characteristics of the Vril-ya, as distinguished from our mankind- lastly, and most important on the bearings of their life and the peace of their commonwealths, is their universal agreement in the existence of a merciful beneficent Diety, and of a future world to the duration of which a centuryor two are moments too brief to waste upon thoughts of fame and power and avarice; while with that agreement is combined another- viz., since they can know nothing as to the nature of that Diety beyond the fact of His supreme goodness, nor of that future world beyond the fact of its felicitous existence, so their reason forbids all angry disputes on insoluble questions.
Thus they secure for that state in the bowels of the earth what no community ever secured under the light of the stars- all the blessings and consolations of a religion without any of the evils and calamities which are engendered by strife between one religion and another.
It would be, then, utterly impossible to deny that the state of existence among the Vril-ya is thus, as a whole, immeasurably more felicitous than that of super-terrestrial races, and, realising the dreams of our most sanguine philanthropists, almost approaches to a poet's conception of some angelical order.And yet, if you would take a thousand of the best and most philosophical of human beings you could find in London, Paris, Berlin, New York, or even Boston, and place them as citizens in the beatified community, my belief is, that in less than a year they would either die of ennui, or attempt some revolution by which they would militate against the good of the community, and be burnt into cinders at the request of the Tur.
Certainly I have no desire to insinuate, through the medium of this narrative, any ignorant disparagement of the race to which I belong.I have, on the contrary, endeavoured to make it clear that the principles which regulate the social system of the Vril-ya forbid them to produce those individual examples of human greatness which adorn the annals of the upper world.
