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第181章

Cary volunteered at once, however, to undertake the adventure, if half-a-dozen men would join him, and the Indians would send a few young men to help in working the canoe: but this latter item was not an easy one to obtain; for the tribe with whom they now were, stood in some fear of the fierce and brutal Guahibas, through whose country they must pass; and every Indian tribe, as Amyas knew well enough, looks on each tribe of different language to itself as natural enemies, hateful, and made only to be destroyed wherever met.This strange fact, too, Amyas and his party attributed to delusion of the devil, the divider and accuser; and I am of opinion that they were perfectly right: only let Amyas take care that while he is discovering the devil in the Indians, he does not give place to him in himself, and that in more ways than one.But of that more hereafter.

Whether, however, it was pride or shyness which kept the maiden aloof, she conquered it after a while; perhaps through mere woman's curiosity; and perhaps, too, from mere longing for amusement in a place so unspeakably stupid as the forest.She gave the English to understand, however, that though they all might be very important personages, none of them was to be her companion but Amyas.And ere a month was past, she was often hunting with him far and wide in the neighboring forest, with a train of chosen nymphs, whom she had persuaded to follow her example and spurn the dusky suitors around.This fashion, not uncommon, perhaps, among the Indian tribes, where women are continually escaping to the forest from the tyranny of the men, and often, perhaps, forming temporary communities, was to the English a plain proof that they were near the land of the famous Amazons, of whom they had heard so often from the Indians; while Amyas had no doubt that, as a descendant of the Incas, the maiden preserved the tradition of the Virgins of the Sun, and of the austere monastic rule of the Peruvian superstition.

Had not that valiant German, George of Spires, and Jeronimo Ortal too, fifty years before, found convents of the Sun upon these very upper waters?

So a harmless friendship sprang up between Amyas and the girl, which soon turned to good account.For she no sooner heard that he needed a crew of Indians, than she consulted the Piache, assembled the tribe, and having retired to her hut, commenced a song, which (unless the Piache lied) was a command to furnish young men for Cary's expedition, under penalty of the sovereign displeasure of an evil spirit with an unpronounceable name--an argument which succeeded on the spot, and the canoe departed on its perilous errand.

John Brimblecombe had great doubts whether a venture thus started by direct help and patronage of the fiend would succeed; and Amyas himself, disliking the humbug, told Ayacanora that it would be better to have told the tribe that it was a good deed, and pleasing to the Good Spirit.

"Ah!" said she, naively enough, "they know better than that.The Good Spirit is big and lazy; and he smiles, and takes no trouble:

but the little bad spirit, he is so busy--here, and there, and everywhere," and she waved her pretty hands up and down; "he is the useful one to have for a friend!" Which sentiment the Piache much approved, as became his occupation; and once told Brimblecombe pretty sharply, that he was a meddlesome fellow for telling the Indians that the Good Spirit cared for them; "for," quoth he, "if they begin to ask the Good Spirit for what they want, who will bring me cassava and coca for keeping the bad spirit quiet?" This argument, however forcible the devil's priests in all ages have felt it to be, did not stop Jack's preaching (and very good and righteous preaching it was, moreover), and much less the morning and evening service in the island camp.This last, the Indians, attracted by the singing, attended in such numbers, that the Piache found his occupation gone, and vowed to put an end to Jack's Gospel with a poisoned arrow.

Which plan he (blinded by his master, Satan, so Jack phrased it)took into his head to impart to Ayacanora, as the partner of his tithes and offerings; and was exceedingly astonished to receive in answer a box on the ear, and a storm of abuse.After which, Ayacanora went to Amyas, and telling him all, proposed that the Piache should be thrown to the alligators, and Jack installed in his place; declaring that whatsoever the bearded men said must be true, and whosoever plotted against them should die the death.

Jack, however, magnanimously forgave his foe, and preached on, of course with fresh zeal; but not, alas! with much success.For the conjuror, though his main treasure was gone over to the camp of the enemy, had a reserve in a certain holy trumpet, which was hidden mysteriously in a cave on the neighboring hills, not to be looked on by woman under pain of death; and it was well known, and had been known for generations, that unless that trumpet, after fastings, flagellations, and other solemn rites, was blown by night throughout the woods, the palm-trees would bear no fruit; yea, so great was the fame of that trumpet, that neighboring tribes sent at the proper season to hire it and the blower thereof, by payment of much precious trumpery, that so they might be sharers in its fertilizing powers.

So the Piache announced one day in public, that in consequence of the impiety of the Omaguas, he should retire to a neighboring tribe, of more religious turn of mind; and taking with him the precious instrument, leave their palms to blight, and themselves to the evil spirit.

Dire was the wailing, and dire the wrath throughout the village.

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