<15>in a matter never so laid bare by satire before. "The Garrisonian views of disunion, if carried to a successful issue, would only place the people of the north in the same relation to American slavery which they now bear to the slavery of Cuba or the Brazils," is a statement, in a few words, which contains the result and the evidence of an argument which might cover pages, but could not carry stronger conviction, nor be stated in less pregnable form. In proof of this, I may say, that having been submitted to the attention of the Garrisonians in print, in March, it was repeated before them at their business meeting in May--the platform, _par excellence_, on which they invite free fight, _a l'outrance_, to all comers. It was given out in the clear, ringing tones, wherewith the hall of shields was wont to resound of old, yet neither Garrison, nor Phillips, nor May, nor Remond, nor Foster, nor Burleigh, with his subtle steel of "the ice brook's temper," ventured to break a lance upon it! The doctrine of the dissolution of the Union, as a means for the abolition of American slavery, was silenced upon the lips that gave it birth, and in the presence of an array of defenders who compose the keenest intellects in the land.
_"The man who is right is a majority"_ is an aphorism struck out by Mr. Douglass in that great gathering of the friends of freedom, at Pittsburgh, in 1852, where he towered among the highest, because, with abilities inferior to none, and moved more deeply than any, there was neither policy nor party to trammel the outpourings of his soul. Thus we find, opposed to all disadvantages which a black man in the United States labors and struggles under, is this one vantage ground--when the chance comes, and the audience where he may have a say, he stands forth the freest, most deeply moved and most earnest of all men.
It has been said of Mr. Douglass, that his descriptive and declamatory powers, admitted to be of the very highest order, take precedence of his logical force. Whilst the schools might have trained him to the exhibition of the formulas of deductive <16>logic, nature and circumstances forced him into the exercise of the higher faculties required by induction. The first ninety pages of this "Life in Bondage," afford specimens of observing, comparing, and careful classifying, of such superior character, that it is difficult to believe them the results of a child's thinking; he questions the earth, and the children and the slaves around him again and again, and finally looks to _"God in the sky"_ for the why and the wherefore of the unnatural thing, slavery. _"Yes, if indeed thou art, wherefore dost thou suffer us to be slain?"_ is the only prayer and worship of the God-forsaken Dodos in the heart of Africa. Almost the same was his prayer. One of his earliest observations was that white children should know their ages, while the colored children were ignorant of theirs; and the songs of the slaves grated on his inmost soul, because a something told him that harmony in sound, and music of the spirit, could not consociate with miserable degradation.
To such a mind, the ordinary processes of logical deduction are like proving that two and two make four. Mastering the intermediate steps by an intuitive glance, or recurring to them as Ferguson resorted to geometry, it goes down to the deeper relation of things, and brings out what may seem, to some, mere statements, but which are new and brilliant generalizations, each resting on a broad and stable basis. Thus, Chief Justice Marshall gave his decisions, and then told Brother Story to look up the authorities--and they never differed from him. Thus, also, in his "Lecture on the Anti-Slavery Movement," delivered before the Rochester Ladies' Anti-Slavery Society, Mr. Douglass presents a mass of thought, which, without any showy display of logic on his part, requires an exercise of the reasoning faculties of the reader to keep pace with him. And his "Claims of the Negro Ethnologically Considered," is full of new and fresh thoughts on the dawning science of race-history.
If, as has been stated, his intellection is slow, when unexcited, it is most prompt and rapid when he is thoroughly aroused.
<17>Memory, logic, wit, sarcasm, invective pathos and bold imagery of rare structural beauty, well up as from a copious fountain, yet each in its proper place, and contributing to form a whole, grand in itself, yet complete in the minutest proportions. It is most difficult to hedge him in a corner, for his positions are taken so deliberately, that it is rare to find a point in them undefended aforethought. Professor Reason tells me the following: "On a recent visit of a public nature, to Philadelphia, and in a meeting composed mostly of his colored brethren, Mr. Douglass proposed a comparison of views in the matters of the relations and duties of `our people;' he holding that prejudice was the result of condition, and could be conquered by the efforts of the degraded themselves. A gentleman present, distinguished for logical acumen and subtlety, and who had devoted no small portion of the last twenty-five years to the study and elucidation of this very question, held the opposite view, that prejudice is innate and unconquerable. He terminated a series of well dove-tailed, Socratic questions to Mr. Douglass, with the following: `If the legislature at Harrisburgh should awaken, to-morrow morning, and find each man's skin turned black and his hair woolly, what could they do to remove prejudice?'
`Immediately pass laws entitling black men to all civil, political and social privileges,' was the instant reply--and the questioning ceased."The most remarkable mental phenomenon in Mr. Douglass, is his style in writing and speaking. In March, 1855, he delivered an address in the assembly chamber before the members of the legislature of the state of New York. An eye witness[5]
