登陆注册
19459500000030

第30章

Much food was given to the brave Lenni-Lenape, and he was sent to a lodge to rest.To-morrow he would be well, and he would be welcomed to the ranks of the Cayugas, a Younger nation.But when the morning came, the lodge was empty.The sick Lenni-Lenape was gone, and with him the boy, Paul, the youngest of the prisoners.

Guards bad been posted all around the camp, but evidently the two had slipped between.Brave and advanced as were the Iroquois, superstition seized upon them.Hah-gweli-da-et-gah was at work among them, coming in the form of the famished Lenni-Lenape.He had steeped them in a deep sleep, and then he had vanished with the prisoner in Se-oh (The Night).Perhaps lie had taken away the boy, who was one of a hated race, for some sacrifice or mystery of his own.The fears of the Iroquois rose.If the Spirit of Evil was among them, greater harm could be expected.

But the two renegades, Blackstaffe and Wyatt, raged.They did not believe in the interference of either good spirits or bad spirits, and just now their special hatred was a famished Lenni-Lenape warrior.

"Why on earth didn't I think of it?" exclaimed Wyatt."I'm sure now by his size that it was the fellow Hyde.Of Course he slipped to the lodge, let Cotter out, and they dodged about in the darkness until they escaped in the forest.I'll complain to Timmendiquas."He was as good as his word, speaking of the laxness of both Iroquois and Wyandots.The great White Lightning regarded him with an icy stare.

"You say that the boy, Cotter, escaped through carelessness?" he asked.

"I do," exclaimed Wyatt.

"Then why did you not prevent it?"

Wyatt trembled a little before the stern gaze of the chief.

Since when," continued Timmendiquas, "have you, a deserter front your own people, had the right to hold to account the head chief of the Wyandots?" Braxton Wyatt, brave though he undoubtedly was, trembled yet more.He knew that Timmendiquas did not like him, and that the Wyandot chieftain could make his position among the Indians precarious.

"I did not mean to say that it was the fault of anybody in particular," he exclaimed hastily, "but I've been hearing so much talk about the Spirit of Evil having a hand in this that Icouldn't keep front saying something.Of course, it was Henry Ware and Hyde who did it!""It may be," said Timmendiquas icily, "but neither the Manitou of the Wyandots, nor the Aieroski of the Iroquois has given to me the eyes to see everything that happens in the dark."Wyatt withdrew still in a rage, but afraid to say more.He and Blackstaffe held many conferences through the day, and they longed for the presence of Simon Girty, who was farther west.

That night an Onondaga runner arrived from one of the farthest villages of the Mohawks, far east toward Albany.He had been sent from a farther village, and was not known personally to the warriors in the great camp, but he bore a wampum belt of purple shells, the sign of war, and he reported directly to Thayendanegea, to whom he brought stirring and satisfactory words.After ample feasting, as became one who had come so far, he lay upon soft deerskins in one of the bark huts and sought sleep.

But Braxton Wyatt, the renegade, could not sleep.His evil spirit warned him to rise and go to the huts, where the two remaining prisoners were kept.It was then about one o'clock in the morning, and as he passed he saw the Onondaga runner at the door of one of the prison lodges.He was about to cry out, but the Onondaga turned and struck him such a violent blow with the butt of a pistol, snatched from under his deerskin tunic, that he fell senseless.When a Mohawk sentinel found and revived him an hour later, the door of the hut was open, and the oldest of the prisoners, the one called Ross, was gone.

Now, indeed, were the Iroquois certain that the Spirit of Evil was among them.When great chiefs like Timmendiquas and Thayendanegea were deceived, how could a common warrior hope to escape its wicked influence!

But Braxton Wyatt, with a sore and aching head, lay all day on a bed of skins, and his friend, Moses Blackstaffe, could give him no comfort.

The following night the camp was swept by a sudden and tremendous storm of thunder and lightning, wind and rain.Many of the lodges were thrown down, and when the storm finally whirled itself away, it was found that the last of the prisoners, he of the long arms and long legs, had gone on the edge of the blast.

Truly the Evil Spirit had been hovering over the Iroquois village.

同类推荐
热门推荐
  • 塌世乾坤

    塌世乾坤

    少年从小宗门走出,定乾坤,破天地。一部成王
  • 三界尊王

    三界尊王

    有人说我是神,不是因为我无所不能,而是我说道做到。有人说我是魔,不是因为我杀人如麻,而是我对敌人的凶狠。无论是人,是神,是魔……我就是我,我叫杨俊。
  • 屠狼记

    屠狼记

    “我们的责任就是捍卫!”邢耀东大喝一声,威震鬼子。这是第一部描写山东沂蒙男儿浴血东北的抗战小说,留下说不尽的传奇,道不尽的热血,其中的儿女情长同样感天动地!
  • 美哉,中国女人

    美哉,中国女人

    小说以社会学教授江枫寻找幼年失踪的妹妹、老画家楚山为自己的传世之作《中国女人》寻觅理想的女模特为主线,展开了一个悬念叠起、波澜起伏、充满戏剧性的神奇而瑰丽的故事。
  • 让学生遵纪守法的故事

    让学生遵纪守法的故事

    本书精选了适合中小学生阅读的经典故事,这些故事意蕴深妙,语言简练,深入浅出地阐发了丰富的人生哲理,有助于他们更好地贴近生活,融入社会。
  • 传之宇界

    传之宇界

    万事万物都在不断的变化之中。阴晴圆缺,悲欢离合。世事无常!确信绝对,相信相对。一切皆有可能!不识庐山真面目,只缘身在此山中...已经准备好要入局了吗...?
  • 中国科技十二讲

    中国科技十二讲

    该书的构架自成体系,把民俗与旅游科学地融为一体。作者力求避免泛论民俗文化本身偏重于民俗学的议题,着重从指导实践入手,以浓重的笔墨对民俗旅游及其资源开发进行多角度的科学论析,这是本书的一大特色。
  • 桃妖乱

    桃妖乱

    一场时空的交错,让他们在乱世相逢:一个是为帝位费劲心机;一个是为金钱机关算尽;一个是为真爱心力用尽。而她只是一个相貌普通的姑娘,单纯想要找到属于自己的幸福。最终,她该与谁天涯比翼,缔结连理?--情节虚构,请勿模仿
  • 换个角度读资治通鉴

    换个角度读资治通鉴

    本书在忠于原著的基础上,以『鉴于往事,有资于治道』为宗旨,从原著浩繁的叙述中抽取200多个完整的故事,用准确生动的白话文予以叙述。然后,再逐一配以生动绚丽的历史画面,用具有当代气息的新观念加以审视,从有利于启发读者大智慧的角度加以评论。力求能够便数千年前成功者的智慧、失败者的教训一一跃然纸上,使我们从浸润着司马光十九载心血的《资治通鉴》中听到、看到那些震撼千古的历史声响和景象,能够给读者以有益的影响和启迪。
  • 最强圣医

    最强圣医

    我是一个医生,专门掌控他人生死!我是一个战士.专业贴身保卫医院众美安全!从深山走出的青年,在喧嚣浮华的都市里面岂能如此低调?嚣张,狂妄,神医,不可一世,是我李浩的代名词,大千世界,这里终归有我的一席之地!勇斗武林八大门派,守卫花都众美,步步为营,终究成为最强医圣!天下,究竟是谁的天下……有实力,就是这么任性……