The Old Radical.
"This very dirty man, with his very dirty face, Would do any dirty act, which would get him a place."SOME time ago the writer was set upon by an old Radical and his wife; but before he relates the manner in which they set upon him, it will be as well to enter upon a few particulars tending to elucidate their reasons for so doing.
The writer had just entered into his eighteenth year, when he met at the table of a certain Anglo-Germanist an individual, apparently somewhat under thirty, of middle stature, a thin and weaselly figure, a sallow complexion, a certain obliquity of vision, and a large pair of spectacles.This person, who had lately come from abroad, and had published a volume of translations, had attracted some slight notice in the literary world, and was looked upon as a kind of lion in a small provincial capital.After dinner he argued a great deal, spoke vehemently against the church, and uttered the most desperate Radicalism that was perhaps ever heard, saying, he hoped that in a short time there would not be a king or queen in Europe, and inveighing bitterly against the English aristocracy, and against the Duke of Wellington in particular, whom he said, if he himself was ever president of an English republic - an event which he seemed to think by no means improbable - he would hang for certain infamous acts of profligacy and bloodshed which he had perpetrated in Spain.
Being informed that the writer was something of a philologist, to which character the individual in question laid great pretensions, he came and sat down by him, and talked about languages and literature.The writer, who was only a boy, was a little frightened at first, but, not wishing to appear a child of absolute ignorance, he summoned what little learning he had, and began to blunder out something about the Celtic languages and literature, and asked the Lion who he conceived Finn-Ma-Coul to be? and whether he did not consider the "Ode to the Fox," by Red Rhys of Eryry, to be a masterpiece of pleasantry? Receiving no answer to these questions from the Lion, who, singular enough, would frequently, when the writer put a question to him, look across the table, and flatly contradict some one who was talking to some other person, the writer dropped the Celtic languages and literature, and asked him whether he did not think it a funny thing that Temugin, generally called Genghis Khan, should have married the daughter of Prester John? (8) The Lion, after giving a side-glance at the writer through his left spectacle glass, seemed about to reply, but was unfortunately prevented, being seized with an irresistible impulse to contradict a respectable doctor of medicine, who was engaged in conversation with the master of the house at the upper and farther end of the table, the writer being a poor ignorant lad, sitting of course at the bottom.The doctor, who had served in the Peninsula, having observed that Ferdinand the Seventh was not quite so bad as had been represented, the Lion vociferated that he was ten times worse, and that he hoped to see him and the Duke of Wellington hanged together.The doctor, who, being a Welshman, was somewhat of a warm temper, growing rather red, said that at any rate he had been informed that Ferdinand the Seventh knew sometimes how to behave himself like a gentleman - this brought on a long dispute, which terminated rather abruptly.The Lion having observed that the doctor must not talk about Spanish matters with one who had visited every part of Spain, the doctor bowed, and said he was right, for that he believed no people in general possessed such accurate information about countries as those who had travelled them as bagmen.On the Lion asking the doctor what he meant, the Welshman, whose under jaw began to move violently, replied, that he meant what he said.Here the matter ended, for the Lion, turning from him, looked at the writer.The writer, imagining that his own conversation hitherto had been too trivial and common-place for the Lion to consider worth his while to take much notice of it, determined to assume a little higher ground, and after repeating a few verses of the Koran, and gabbling a little Arabic, asked the Lion what he considered to be the difference between the Hegira and the Christian era, adding, that he thought the general computation was in error by about one year; and being a particularly modest person, chiefly, he believes, owing to his having been at school in Ireland, absolutely blushed at finding that the Lion returned not a word in answer."What a wonderful individual I am seated by," thought he, "to whom Arabic seems a vulgar speech, and a question about the Hegira not worthy of an answer!" not reflecting that as lions come from the Sahara, they have quite enough of Arabic at home, and that the question about the Hegira was rather mal a propos to one used to prey on the flesh of hadjis."Now Ionly wish he would vouchsafe me a little of his learning,"thought the boy to himself, and in this wish he was at last gratified; for the Lion, after asking him whether he was acquainted at all with the Sclavonian languages, and being informed that he was not, absolutely dumb-foundered him by a display of Sclavonian erudition.