登陆注册
19097600000651

第651章

[59] Fenet, "Travaux du Code civil." (Report by Cambacèrés on the Code civil, August 9, 1793). The spokesman for the committee that had framed the bill makes excuses for not having deprived the father of all the disposable portion. "The committee believed that such a clause would seriously violate our customs without being of any benefit to society or of any moral advantage. We assured ourselves, moreover, that there should always be a division of property." With respect to donations: "It is repugnant to all ideas of beneficence to allow donations to the rich. Nature is averse to the making of such gifts so long as our eyes dwell on misery and misfortune. These affecting considerations have determined us to fix a point, a sort of maximum, which prohibits gifts on the part of those who have reached that point."[60] Moniteur, XII., 730, (June 22, 1792), speech by Lamarque. - But this principle is encountered everywhere. "Equality, indeed, (is) the final aim of social art." (Condorcet, 'Tableau des progrès de l'esprit humain," II., 59. - "We desired," writes Baudot, "to apply to politics the equality which the Gospel awards to Christians." (Quinet, "Revolution Fran?aise, II., 407.)[61] Buchez et Roux, XXXV, 296 (The words of Saint-Just.) - Moniteur, XVIII, 505 (Ordinance of the Paris Commune, Frimaire 3, year II).

"Wealth and Poverty must alike disappear under the régime of equality."[62] Ib. XXXV, 296 ("Institutions" by Saint-Just). "A man is not made for trades, nor for a workhouse nor for an alms-house; all this is frightful." - Ibid., XXXI., 312. (Report of Saint-Just, Vent?se 8, year II.) "Let all Europe see that you will not allow a miserable man on French territory! . . . Happiness is a new idea in Europe."[63] Ib. XXXV, 296 ("Institutions" by Saint-Just.)[64] Moniteur, XX, 444 ( Report by Barère, Floreal 22, year II).

"Mendicity is incompatible with popular government."[65] Ib., XIX., 568. (Report by Saint-Just, Vent?se 8, year II.)[66] Ib., XX, 448 (Rapport by Barère, Floreal 22).

[67] Ibid., XIX., 568. (Report by Saint-Just, Vent?se 8, and decree of Vent?se 13.) "The Committee of Public Safety will report on the means of indemnifying the unfortunate with property belonging to the enemies of the Revolution."[68] Ibid., XIX., 484. (Report by Barère, Vent?se 21, year II.) -Ibid., XX., 445. (Report by Barère, Floréal 22, year II.) - Decrees on public assistance, June 28, 1793, July 25, 1793, Frimaire 2, and Floréal 22, year II.) - this principle, moreover, was set forth in the Constitution of 1793. "Public help is a sacred obligation; society owes a subsistence to unfortunate citizens, whether by providing work for them, or by ensuring the means of existence to those who are not in a condition to work." - Archives Nationales, AF. II., 39. The character of this measure is very clearly expressed in the following circular of the Committee of Public Safety to its representatives on mission in the departments, Vent?se, year II. "A summary act was necessary to put the aristocracy down. The national Convention has struck the blow. Virtuous indigence had to recover the property which crime had encroached upon. The national Convention has proclaimed its rights. A general list of all prisoners should be sent to the Committee of General Security, charged with deciding on their fate.

The Committee of Public Safety will receive the statement of the indigent in each commune so as to regulate what is due to them. Both these proceedings demand the utmost dispatch and should go together.

It is necessary that terror and justice be brought to bear on all points at once. The Revolution is the work of the people and it is time they should have the benefit of it."[69] Moniteur, XX., 449. (Report by Barère, Floréal 22, year II.)[70] Decree of April 2-5, 1793.

[71] Moniteur, XVIII., 505. (Orders of Fouché and Collet d'Herbois, dated at Lyons and communicated to the commune of Paris, Frimaire 3, year II.) - De Martel, "Etude sur Fouché," 132. Orders of Fouché on his mission in the Nievre, Sept. 19, 1793. "There shall be established in each district town a Committee of Philanthropy, authorized to levy on the rich a tax proportionate to the number of the indigent."[72] Decree of April 2-5, 1793. "There shall be organized in each large commune a guard of citizens selected from the least fortunate.

These citizens shall be armed and paid at the expense of the Republic."[73] Moniteur, XX., 449. (Report of Barère, Floréal 22, year II.)[74] Ibid., XIX., 689. (Report by Saint-Just, Vent?se 23, year II.)"We spoke of happiness. It is not the happiness of Persepolis we have offered to you. It is that of Sparta or Athens in their best days, the happiness of virtue, that of comfort and moderation, the happiness which springs from the enjoyment of the necessary without the superfluous, the luxury of a cabin and of a field fertilized by your own hands. A cart, a thatched roof affording shelter from the frosts, a family safe from the lubricity of a robber - such is happiness!"[75] Buchez et Roux, XXXI., 402. (Constitution of 1793.)[76] Ibid. XXXV., 310. ("Institutions", by Saint-Just.)[77] Ibid., XXVI., 93 and 131. (Speech by Robespierre on property, April 24, 1793, and declaration of rights adopted by the Jacobin Club.) - Mallet-Dupan, "Mémoires," I., 401. (Address of a deputation from Gard.) "Material wealth is no more the special property of any one member of the social body than base metal stamped as a circulating medium."[78] Moniteur, VIII., 452. (Speech by Hébert in the Jacobin Club, Brumaire 26, year II.) "Un Séjour en France de 1792 à 1795," p.218.

(Amiens, Oct. 4, 1794.) "While waiting this morning at a shop door Ioverheard a beggar bargaining for a slice of pumpkin. Unable to agree on the price with the woman who kept the shop he pronounced her 'corrupted with aristocracy.' 'I defy you to prove it!' she replied.

同类推荐
  • 太上真一报父母恩重经

    太上真一报父母恩重经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 台湾资料清德宗实录选辑

    台湾资料清德宗实录选辑

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 海忠介公全集

    海忠介公全集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说睒子经

    佛说睒子经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 法华灵验传

    法华灵验传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 英雄联盟之大话西游

    英雄联盟之大话西游

    上一世的斗战胜佛这一世的齐天大圣不求位列仙班只求逍遥自在
  • 秘制初恋,总裁好薄情

    秘制初恋,总裁好薄情

    在情窦初开的年纪,他遇上了她。刚尝到酸酸甜甜的爱情滋味,她却离开了他。再相遇,他玩弄她于股掌,可又宠之心切。残暴之时,他说:“在我眼里,你不过是随手可得的地摊货。”温柔之际,他又说:“只要你乖乖的,什么都如你所愿。”心情好说爱她,心情差折磨她,态度转换快如翻书。面对变化莫测的他,她心灰意冷:“你真薄情……”他一笑而过:“那又怎样!”
  • 强取豪夺:二少,求放过

    强取豪夺:二少,求放过

    顾寻安又灌下满满一杯蓝色鸡尾酒,酒精冲上天灵盖,思绪整个陷入了眩晕和轻飘里,纤细的身子摇摇晃晃的,她眯着眼睛搜寻到了今晚的目标。吧台边上,姿态从容优雅的坐着一个西装男,身量高挑,双腿修长,酒吧昏暗迷离的灯光洒落在他侧脸上,深刻的勾勒出他俊美深邃的五官,尤其是那双斜飞的眉眼,冷峻而神秘,勾得顾寻安眩晕的心脏砰砰直跳。女人,本少就是要宠你到天荒地老。
  • 一霎移魂变古今

    一霎移魂变古今

    不相信世间有鬼有神的唯物主义者,因为神的错误,被迫两次死亡,不得已离开了原来的时空,变身豪门世家之女,这一世,她只希望做个平凡人,能够平平安安过到老,不要莫名其妙再死第三次。可是一个死过两次的人,能够平凡得了吗?显赫家庭里一个不受宠的小姐,能够一生平安吗?人生多变,世事难料,她先后邂逅了朗眉星目的束连成,面如冠玉的束潇然,才貌非凡的端木偁,狡诈莫测的束成孝......他们无一不是身世显赫,有人若即若离,有人当堂拒婚,有人温柔守护,谁是真心?谁是假意?谁才是能够真心相托的良人?情节虚构,切勿模仿。
  • 魔王要开挂

    魔王要开挂

    土肥圆横死穿越,成为异界魔王陛下,身边一溜美男,可惜个个是人家后宫!那个,宰相大人。继和勇者一起私奔,和勇者一起绑架魔王后,你们最终是要走上恋(谋)爱(反)这条路了吗?混淡啊,你知不知道你和勇者站在一起互相扇巴掌的场景才是大家真正想看到的!————————————————————————————————“陛下,勇者已经被你玩坏掉了。”“我只是想证明,扭曲阴暗的你和她真的不合适。”某魔王表示:专注拆CP一百年。……这是一个大龄剩女穿进「少女恋爱游戏」,努力治疗腹黑精分男的故事。(已有完结书X2本,请放心跳坑吧!)
  • 傲剑闯异界.A

    傲剑闯异界.A

    他是这个社会上最有型最帅气最霸道的乞丐一颗“雷神号”让他不幸的挂掉了“他大爷的我居然穿越了?还他娘的在这里也是个乞丐?
  • 大学生就业指导

    大学生就业指导

    本书共分十章,内容包括:职业类型与发展趋势;农科职业的特点及发展趋势;个性差异与职业;职业素质准备;现代就业观念;就业与求职方法等。
  • 数字眩晕

    数字眩晕

    本书作者对互联网弊端进行了反思,并以发生在世界各地(包括中国)的网络群体事件为线索,思索大暴露、大展览时代,现代人应该如何美好地生活。在本书中,作者并不反对科技进步,而是指出误用科技将会对人类的价值观、经济与创造力造成严重伤害,互联网如何异化了我们的生活,互联网企业如何贩卖我们的隐私用以赚钱,而我们却忘记了自己到底是谁,也丧失了自我保持和自我保护的能力。
  • 沐梅

    沐梅

    他等她千年,为她成魔,只愿能与她携手。她为他,宁受轮回之苦,为他,放弃一切,奋起与众神抵抗,只为与他共度苦与难。千年守候,千年寻找,不变初心。他们一起坚守着对彼此的爱,红尘百转,却不是她和他。”她轻笑着摇头“没有他的我,那便不是最真的我。”有人劝他:“放弃她,你不会那么累。”他说:“放弃了她,她会哭,我会痛。”他是她最执着的执念,她是他最温暖的存在。寻找等候,原来只因你在于此。
  • 爱要深,心要狠,幸福不能等

    爱要深,心要狠,幸福不能等

    内地首席励志作家陆琪再度出击!研究男女情感问题十数年,作为情感奶爸的陆琪再度出击,继《婚姻是女人一辈子的事》后陆琪第二部情感励志作品。怀揣女权主义的男人,毫无保留的剖析男人的弱点,告诉女人应该如何分辨男人的爱情,如何掌控男人,如何获得幸福。男人和女人是两种完全不同的动物,用女人的思考方式,永远也了解不透男人。所以陆琪以男性背叛者的角度,深刻的挖掘男人最深层的情感态度,让女人有的放矢,知己知彼。敢爱,还要学会爱,聪明的女人都应该学习的恋爱技巧书!