I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down.
When he meets you, he rests on one foot and makes you a kind of salute. If you stop, he pulls off his hat with its cockade, and bows and begs: if you do not halt, he pretends that that is merely his way of walking, and he passes on, bending forward in like manner on the other foot. He is a real Moscow beggar, a cultivated man. At first I did not know why the Moscow beggars do not ask alms directly;afterwards I came to understand why they do not beg, but still I did not understand their position.
Once, as I was passing through Afanasievskaya Lane, I saw a policeman putting a ragged peasant, all swollen with dropsy, into a cab. Iinquired: "What is that for?"
The policeman answered: "For asking alms.""Is that forbidden?"
"Of course it is forbidden," replied the policeman.
The sufferer from dropsy was driven off. I took another cab, and followed him. I wanted to know whether it was true that begging alms was prohibited and how it was prohibited. I could in no wise understand how one man could be forbidden to ask alms of any other man; and besides, I did not believe that it was prohibited, when Moscow is full of beggars. I went to the station-house whither the beggar had been taken. At a table in the station-house sat a man with a sword and a pistol. I inquired:
"For what was this peasant arrested?"
The man with the sword and pistol gazed sternly at me, and said:
"What business is it of yours?"
But feeling conscious that it was necessary to offer me some explanation, he added:
"The authorities have ordered that all such persons are to be arrested; of course it had to be done."I went out. The policeman who had brought the beggar was seated on the window-sill in the ante-chamber, staring gloomily at a note-book.
I asked him:
"Is it true that the poor are forbidden to ask alms in Christ's name?"The policeman came to himself, stared at me, then did not exactly frown, but apparently fell into a doze again, and said, as he sat on the window-sill:-"The authorities have so ordered, which shows that it is necessary,"and betook himself once more to his note-book. I went out on the porch, to the cab.
"Well, how did it turn out? Have they arrested him?" asked the cabman. The man was evidently interested in this affair also.
"Yes," I answered. The cabman shook his head. "Why is it forbidden here in Moscow to ask alms in Christ's name?" I inquired.
"Who knows?" said the cabman.
"How is this?" said I, "he is Christ's poor, and he is taken to the station-house.""A stop has been put to that now, it is not allowed," said the cab-driver.
On several occasions afterwards, I saw policemen conducting beggars to the station house, and then to the Yusupoff house of correction.
