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第39章 CHAPTER XI. TALK AND TALKERS (6)(3)

I have had - h'm - no such experience." It struck him, not with pain, rather with a solemn philosophic interest, that he, a Christian as he hoped, and a Christian of so old a standing, should hear these young fellows talking of his own subject, his own weapons that he had fought the battle of life with, - "and - h'm -not understand." In this wise and graceful attitude he did justice to himself and others, reposed unshaken in his old beliefs, and recognised their limits without anger or alarm. His last recorded remark, on the last night of his life, was after he had been arguing against Calvinism with his minister and was interrupted by an intolerable pang. "After all," he said, "of all the 'isms, Iknow none so bad as rheumatism." My own last sight of him was some time before, when we dined together at an inn; he had been on circuit, for he stuck to his duties like a chief part of his existence; and I remember it as the only occasion on which he ever soiled his lips with slang - a thing he loathed. We were both Roberts; and as we took our places at table, he addressed me with a twinkle: "We are just what you would call two bob." He offered me port, I remember, as the proper milk of youth; spoke of "twenty-shilling notes"; and throughout the meal was full of old-world pleasantry and quaintness, like an ancient boy on a holiday. But what I recall chiefly was his confession that he had never read OTHELLO to an end. Shakespeare was his continual study. He loved nothing better than to display his knowledge and memory by adducing parallel passages from Shakespeare, passages where the same word was employed, or the same idea differently treated. But OTHELLOhad beaten him. "That noble gentleman and that noble lady - h'm -too painful for me." The same night the hoardings were covered with posters, "Burlesque of OTHELLO," and the contrast blazed up in my mind like a bonfire. An unforgettable look it gave me into that kind man's soul. His acquaintance was indeed a liberal and pious education. All the humanities were taught in that bare dining-room beside his gouty footstool. He was a piece of good advice; he was himself the instance that pointed and adorned his various talk.

Nor could a young man have found elsewhere a place so set apart from envy, fear, discontent, or any of the passions that debase; a life so honest and composed; a soul like an ancient violin, so subdued to harmony, responding to a touch in music - as in that dining-room, with Mr. Hunter chatting at the eleventh hour, under the shadow of eternity, fearless and gentle.

The second class of old people are not anecdotic; they are rather hearers than talkers, listening to the young with an amused and critical attention. To have this sort of intercourse to perfection, I think we must go to old ladies. Women are better hearers than men, to begin with; they learn, I fear in anguish, to bear with the tedious and infantile vanity of the other sex; and we will take more from a woman than even from the oldest man in the way of biting comment. Biting comment is the chief part, whether for profit or amusement, in this business. The old lady that Ihave in my eye is a very caustic speaker, her tongue, after years of practice, in absolute command, whether for silence or attack.

If she chance to dislike you, you will be tempted to curse the malignity of age. But if you chance to please even slightly, you will be listened to with a particular laughing grace of sympathy, and from time to time chastised, as if in play, with a parasol as heavy as a pole-axe. It requires a singular art, as well as the vantage-ground of age, to deal these stunning corrections among the coxcombs of the young. The pill is disguised in sugar of wit; it is administered as a compliment - if you had not pleased, you would not have been censured; it is a personal affair - a hyphen, A TRAITD'UNION, between you and your censor; age's philandering, for her pleasure and your good. Incontestably the young man feels very much of a fool; but he must be a perfect Malvolio, sick with self-love, if he cannot take an open buffet and still smile. The correction of silence is what kills; when you know you have transgressed, and your friend says nothing and avoids your eye. If a man were made of gutta-percha, his heart would quail at such a moment. But when the word is out, the worst is over; and a fellow with any good-humour at all may pass through a perfect hail of witty criticism, every bare place on his soul hit to the quick with a shrewd missile, and reappear, as if after a dive, tingling with a fine moral reaction, and ready, with a shrinking readiness, one-third loath, for a repetition of the discipline.

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