(4) It is probably incorrect to assume with Haase that mimicry always arose in the female and was later acquired by the male. Both sexes of the third section of swallowtails (Cosmodesmus) mimic Pharmacophagus in America, far more perfectly than do the females of Papilio. But this is not due to Cosmodesmus presenting us with a later stage of history begun in Papilio; for in Africa Cosmodesmus is still mimetic (of Danainae) in both sexes although the resemblances attained are imperfect, while many African species of Papilio have non-mimetic males with beautifully mimetic females.
The explanation is probably to be sought in the fact that the females of Papilio are more variable and more often tend to become dimorphic than those of Cosmodesmus, while the latter group has more often happened to possess a sufficient foundation for the origin of the resemblance in patterns which, from the start, were common to male and female.
(5) In very variable species with sexes alike, mimicry can be rapidly evolved in both sexes out of very small beginnings. Thus the reddish marks which are common in many individuals of Limenitis arthemis were almost certainly the starting-point for the evolution of the beautifully mimetic L. archippus. Nevertheless in such cases, although there is no reason to suspect any greater variability, the female is commonly a somewhat better mimic than the male and often a very much better mimic. Wallace's principle seems here to supply the obvious interpretation.
(6) When the difference between the patterns of the model and presumed ancestor of the mimic is very great, the female is often alone mimetic;when the difference is comparatively small, both sexes are commonly mimetic. The Nymphaline genus Hypolimnas is a good example. In Hypolimnas itself the females mimic Danainae with patterns very different from those preserved by the non-mimetic males: in the sub-genus Euralia, both sexes resemble the black and white Ethiopian Danaines with patterns not very dissimilar from that which we infer to have existed in the non-mimetic ancestor.
(7) Although a melanic form or other large variation may be of the utmost importance in facilitating the start of a mimetic likeness, it is impossible to explain the evolution of any detailed resemblance in this manner. And even the large colour variation itself may well be the expression of a minute and "continuous" change in the chemical and physical constitution of pigments.
SEXUAL SELECTION (EPIGAMIC CHARACTERS).
We do not know the date at which the idea of Sexual Selection arose in Darwin's mind, but it was probably not many years after the sudden flash of insight which, in October 1838, gave to him the theory of Natural Selection. An excellent account of Sexual Selection occupies the concluding paragraph of Part I. of Darwin's Section of the Joint Essay on Natural Selection, read July 1st, 1858, before the Linnean Society.
("Journ. Proc. Linn. Soc." Vol. III. 1859, page 50.) The principles are so clearly and sufficiently stated in these brief sentences that it is appropriate to quote the whole: "Besides this natural means of selection, by which those individuals are preserved, whether in their egg, or larval, or mature state, which are best adapted to the place they fill in nature, there is a second agency at work in most unisexual animals, tending to produce the same effect, namely, the struggle of the males for the females.
These struggles are generally decided by the law of battle, but in the case of birds, apparently, by the charms of their song, by their beauty or their power of courtship, as in the dancing rock-thrush of Guiana. The most vigorous and healthy males, implying perfect adaptation, must generally gain the victory in their contests. This kind of selection, however, is less rigorous than the other; it does not require the death of the less successful, but gives to them fewer descendants. The struggle falls, moreover, at a time of year when food is generally abundant, and perhaps the effect chiefly produced would be the modification of the secondary sexual characters, which are not related to the power of obtaining food, or to defence from enemies, but to fighting with or rivalling other males.
