To those that are cast down on account of their sins Christ must be introduced as a Savior and Gift, and not as an example. But to sinners who live in a false assurance, Christ must be introduced as an example. The hard sayings of Scripture and the awful judgments of God upon sin must be impressed upon them. Defy Satan in times of despair. Say: "O cursed Satan, you choose a nice time to talk to me about doing and working when you know very well that I am in trouble over my sins. I will not listen to you. I will listen to Christ, who says that He came into the world to save sinners. This is the true Christ and there is none other. I can find plenty of examples for a holy life in Abraham, Isaiah, John the Baptist, Paul, and other saints. But they cannot forgive my sins. They cannot save me. They cannot procure for me everlasting life. Therefore I will not have you for my teacher, O Satan."
VERSE 9. A little leaven leaveneth the whole lump.
Paul's concern for them meant nothing to some of the Galatians. Many had disowned him as their teacher and gone over to the false apostles. No doubt the false apostles took every occasion to defame Paul as a stubborn and contemptuous fellow who thought nothing of disrupting the unity of the churches for no other reason than his selfish pride and jealousy.
Others of the Galatians perhaps saw no harm in deviating a trifle from the doctrine of justification and faith. When they noticed that Paul made so much ado about a matter that seemed of no particular importance to them they raised their eyebrows and thought within themselves: "What if we did deviate a little from the doctrine of Paul? What if we are a little to blame? He ought to overlook the whole matter, and not make such an issue out of it, lest the unity of the churches be disturbed." To this Paul replies: "A little leaven leaveneth the whole lump."
Our opponents record the same complaints about us. They put us down as contentious, ill-tempered faultfinders. But these are the crafty passes of the devil, with which he seeks to overthrow our faith. We answer with Paul:
"A little leaven leaveneth the whole lump."
Small faults grow into big faults. To tolerate a trifling error inevitably leads to crass heresy. The doctrine of the Bible is not ours to take or to allow liberties with. We have no right to change even a tittle of it. When it comes to life we are ready to do, to suffer, to forgive anything our opponents demand as long as faith and doctrine remain pure and uncorrupt. The Apostle James says, "For whosoever shall keep the whole law and yet offend in one point, he is guilty of all." This passage supports us over against our critics who claim that we disregard all charity to the great injury of the churches. We protest we desire nothing more than peace with all men. If they would only permit us to keep our doctrine of faith! The pure doctrine takes precedence before charity, apostles, or an angel from heaven.
Let others praise charity and concord to the skies; we magnify the authority of the Word and faith. Charity may be neglected at times without peril, but not the Word and faith. Charity suffers all things, it gives in. Faith suffers nothing; it never yields. Charity is often deceived but is never put out because it lies nothing to lose; it continues to do well even to the ungrateful. When it comes to faith and salvation in the midst of lies and errors that parade as truth and deceive many, charity has no voice or vote. Let us not be influenced by the popular cry for charity and unity. If we do not love God and His Word what difference does it make if we love anything at all?
Paul, therefore, admonishes both teachers and hearers not to esteem lightly the doctrine of faith as if it were a toy with which to amuse oneself in idle hours.
VERSE 10. l have confidence in you through the Lord.
"I have taught, admonished, and reproved you enough. I hope the best for you."
The question occurs to us whether Paul did well to trust the Galatians.
Does not Holy Writ forbid us to trust in men? Faith trusts in God and is never wrong. Charity trusts in men and is often wrong. This charitable trust in man is necessary to life. Without it life would be impossible in the world. What kind of life would ours be if nobody could trust anybody else?
True Christians are more ready to believe in men than the children of this world. Such charitable confidence is the fruit of the Spirit. Paul had such trust in the Galatians although they had forsaken his doctrine. He trusts them "through the Lord," insofar as they were in Christ and Christ in them. Once they had forsaken Christ altogether, the Apostle will trust the Galatians no longer.
VERSE 10. That ye will be none otherwise minded.
"Not minded otherwise than I have taught you. In other words, I have confidence that you will accept no doctrine that is contrary to the one you have learned from me."
VERSE 10. But be that troubleth you shall bear his judgment, whosoever he be.
Paul assumes the role of a judge and condemns the false apostles as troublers of the Galatians. He wants to frighten the Galatians with his severe judgments of the false apostles into avoiding false doctrine like a contagious disease. We can hear him say to the Galatians: "Why do you give these pestilent fellows a hearing in the first place? They only trouble you. The doctrine they bring causes your conscience only trouble."
The clause, "whosoever he be," seems to indicate that the false apostles in outward appearance at least were very good and devout men. It may be that among them was some outstanding disciple of the apostles, a man of fame and authority. The Apostle must have been faced by this very situation, otherwise his vehemence would have been uncalled for. No doubt many of the Galatians were taken back with the vehemency of the Apostle. They perhaps thought: why should he be so stubborn in such small matters? Why is he so quick to pronounce damnation upon his brethren in the ministry?
