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第96章

(34) that has no well-marked sex, calamity and affliction will seize upon the land; the master of the house shall have no happiness;(35) whose anus is closed, the country will suffer from want of nourishment;(36) whose right testicle (?) is absent, the country of the master (king) will perish;(37) whose right foot is absent, his house will be ruined and there will be abundance in that of the neighbor;(38) that has no feet, the canals of the country will be cut (intercepted) and the house ruined;(39) that has the right foot in the form of a fish's tail, the booty of the country of the humble will not be imas sa bir;(40) whose hands and feet are like four fishes' tails (fins), the master (king) shall perish (?) and his country shall be consumed;(41) whose feet are moved by his great hunger, the house of the su su shall be destroyed;(42) whose foot hangs to the tendons of the body, there will be great prosperity in the land;(43) that has three feet, two in their normal position (attached to the body) and the third between them, there will be great prosperity in the land;(44) whose legs are male and female, there will be rebellion;(45) that wants the right heel, the country of the master (king)will be destroyed.

When a woman gives birth to an infant--

(46) that has many white hairs on the head, the days of the king will be prolonged;(47) that has much ipga on the head, the master of the house will die, the house will be destroyed;(48) that has much pinde on the head, joy shall go to meet the house (that has a head on the head, the good augury shall enter at its aspect into the house);(49) that has the head full of hali, there will be ill-will toward him and the master (king) of the town shall die;(50) that has the head full of siksi the king will repudiate his masters;(51) that has some pieces of flesh (skin) hanging on the head, there shall be ill-will;(52) that has some branches (?) (excrescences) of flesh (skin)hanging on the head, there shall be ill-will, the house will perish;(53) that has some formed fingers (horns ?) on the head, the days of the king will be less and the years lengthened (in the duration of his old age);(54) that has some kali on the head, there will be a king of the land;(55) that has a ---- of a bird on the head, the master of the house shall not prosper;(56) that has some teeth already through (cut), the days of the king will arrive at old age, the country will show itself powerful over (against) strange (feeble) lands, but the house where the infant is born will be ruined;(57) that has the beard come out, there will be abundant rains;(58) that has some birta on the head, the country will be strengthened (reinforced);(59) that has on the head the mouth of an old man and that foams (slabbers), there will be great prosperity in the land, the god Bin will give a magnificent harvest (inundate the land with fertility), and abundance shall be in the land;(60) that has on one side of the head a thickened ear, the first-born of the men shall live a long time (?);(61) that has on the head two long and thick ears, there will be tranquility and the pacification of litigation (contests);(62) that has the figure in horn (like a horn ?) . . ."As ancient and as obscure as are these records, Ballantyne has carefully gone over each, and gives the following lucid explanatory comments:--"What 'ears like a lion' (No. 1) may have been it is difficult to determine; but doubtless the direction and shape of the auricles were so altered as to give them an animal appearance, and possibly the deformity was that called 'orechio ad ansa' by Lombroso. The absence of one or both ears (Nos. 2 and 3) has been noted in recent times by Virchow (Archiv fur path. Anat. xxx., p.

221), Gradenigo (Taruffi's 'Storia della Teratologia,' vi., p.

552), and others. Generally some cartilaginous remnant is found, but on this point the Chaldean record is silent. Variations in the size of the ears (Nos. 4 and 5) are well known at the present time, and have been discussed at length by Binder (Archiv fur Psychiatrie und Nervenkrankheiten, xx., 1887) and others. The exact malformation indicated in Nos. 6 and 7 is, of course, not to be determined, although further researches in Assyriology may clear up this point. The 'round ear' (No. 8) is one of Binder's types, and that with a 'wound below' (No. 9) probably refers to a case of fistula auris congenita (Toynbee, 'Diseases of the Ear,'

1860). The instance of an infant born with two ears on the right side (No. 10) was doubtless one of cervical auricle or preauricular appendage, whilst closure of the external auditory meatus (No. 11) is a well-known deformity.

"The next thirteen cases (Nos. 12-24) were instances of anomalies of the mouth and nose. The 'bird's beak' (No. 12) may have been a markedly aquiline nose; No. 13 was a case of astoma; and Nos. 14and 15 were instances of stenosis or atresia of the anterior nares. Fetuses with absence of the maxillae (Nos. 16 and 17) are in modern terminology called agnathous. Deformities like that existing in Nos. 20 and 21 have been observed in paracephalic and cyclopic fetuses. The coincident absence of nose and penis (No.

21) is interesting, especially when taken in conjunction with the popular belief that the size of the former organ varies with that of the latter. Enlargement of the upper lip (No. 22), called epimacrochelia by Taruffi, and absence of the lips (No. 23), known now under the name of brachychelia, have been not unfrequently noticed in recent times. The next six cases (Nos.

25-30) were instances of malformations of the upper limb: Nos.

25, 26. and 27 were probably instances of the so-called spontaneous or intrauterine amputation; and Nos. 28, 29, and 30were examples of the comparatively common deformity known as polydactyly. No. 31 was probably a case of ectopia cordis.

"Then follow five instances of genital abnormalities (Nos.

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