登陆注册
16285000000111

第111章

[16]'And he (Jacob) turned from them,and said,'O how I am grieved for Joseph' And his eyes became white with mourning....

(Quoth Joseph to his brethren),'Take this my inner garment and throw it on my father's face and he shall recover his sight.' ..

So,when the messenger of good tidings came (to Jacob) he threw it (the shirt) over his face and he recovered his eye-sight.'

Koran,xii.84,93,96.The commentators,by way of improvement,assure us that the shirt was that worn by Abraham when thrown into the fire (Koran,chaps.xvi.) by Nimrod (!).We know little concerning 'Jacob's daughters' who named the only bridge spanning the upper Jordan,and who have a curious shrine tomb near Jewish 'Safe' (North of Tiberias),one of the four 'Holy Cities.' The Jews ignore these 'daughters of Jacob' and travellers neglect them.

[17]Easterns,I have remarked,mostly recognise the artistic truth that the animal-man is handsomer than woman and that 'fair sex' is truly only of skin-colour.The same is the general-rule throughout creation,for instance the stallion compared with the mare,the cock with the hen; while there are sundry exceptions such as the Falconidae.

[18]The Badawi (who is nothing if not horsey) compares the gait of a woman who walks well (in Europe rarely seen out of Spain) with the slightly swinging walk of a thoroughbred mare,bending her graceful neck and looking from side to side at objects as she passes.

[19]Li'llahi (darr') al-kail,a characteristic idiom.

'Darr'=giving (rich) milk copiously and the phrase expresses admiration,'To Allah be ascribed (or Allah be praised for) his rich eloquence who said etc.Some Hebraists would render it,'Divinely (well) did he speak who said,' etc.,holding 'Allah' to express a superlative like 'Yah' Jah) in Gen.iv.1; x.9.Nimrod was a hunter to the person (or presence) of Yah,i.e.mighty hunter.

[20]Hamzah and Abbas were the famous uncles of Mohammed often noticed: Ukayl is not known; possibly it may be Akil,a son of the fourth Caliph,Ali.

[21]The Eastern ring is rarely plain; and,its use being that of a signet,it is always in intaglio: the Egyptians invented engraving hieroglyphics on wooden stamps for marking bricks and applied the process to the ring.Moses B.C.1491

(Exod.xxviii.9) took two onyx-stones,and graved on them the names of the children of Israel.From this the signet ring was but a step.Herodotus mentions an emerald seal-set in gold,that of Polycrates,the work of Theodorus,son of Telecles the Samian (iii.141).The Egyptians also were perfectly acquainted with working in cameo (anaglyph) and rilievo,as may be seen in the cavo rilievo of the finest of their hieroglyphs.The Greeks borrowed from them the cameo and applied it to gems (e.g.

Tryphon's in the Marlborough collection),and they bequeathed the art to the Romans.We read in a modern book 'Cameo means an onyx,and the most famous cameo in the world is the onyx containing the Apotheosis of Augustus.' The ring is given in marriage because it was a seal--by which orders were signed (Gen.xxxviii.18 and Esther iii.10-12).I may note that the seal-ring of Cheops (Khufu),found in the Greatest Pyramid,was in the possession of my old friend,Doctor Abbott,of Auburn (U.S.),and was sold with his collection.It is the oldest ring in the world,and settles the Cheops-question.

[22]This habit of weeping when friends meet after long parting is customary,I have noted,amongst the American 'Indians,' the Badawin of the New World; they shed tears thinking of the friends they have lost.Like most primitive people they are ever ready to weep as was AEneas or Shakespeare's saline personage,'This would make a man,a man of salt To use his eyes for garden waterpots.'

(King Lear,iv.6.)

[23]Here poetical-justice is not done; in most Arab tales the two adulterous Queens would have been put to death.

[24]Pronounce Aladdin Abush-Shamat.

[25]Arab.'Misr,' vulg.Masr: a close connection of Misraim the 'two Misrs,' Egypt,upper and lower.

[26]The Persians still call their Consuls 'Shah-bander,'

lit.king of the Bandar or port.

[27]Arab.'Dukhul,' the night of going in,of seeing the bride unveiled for the first time,etcaetera.

同类推荐
  • 慈悲道场水忏法随闻录

    慈悲道场水忏法随闻录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 松窓寤言摘录

    松窓寤言摘录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 宋论

    宋论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 汤头歌诀

    汤头歌诀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 虹藏不见

    虹藏不见

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 宰执天下

    宰执天下

    时隔百万年,天界波澜再起。陨仙之战,万千仙道高手败亡,九名帝君极尽陨落,降下血雨,令众仙都在战栗。洪荒大地,奇异诡谲,万族林立,诸圣争霸。群雄逐鹿,究竟谁能宰执天下?!萧逸云战陨仙而不亡,历往生轮回而不灭。集两世宿慧因果,从晴昼海中走出,寻重宝,遇知己,夺机缘,战八荒……
  • 族群性的建构和维系:一个宗教群体历史与现实中的认同

    族群性的建构和维系:一个宗教群体历史与现实中的认同

    本书主要以中国西北回族中一个宗教性群体——西道堂为研究对象,将人类学理论和方法尝试性地应用于中国伊斯兰教研究中,并进一步对西北回族内部差异性做出阐述。
  • 怪你过分美丽

    怪你过分美丽

    莫向晚未曾想到,年少轻狂所付出的代价将是一生的内疚和责任。非非,这个因荒唐的一夜情而意外出世的孩子,便是拯救她于堕落之中的天使,能够搭救她于少年的沉沦之时,支持她于亲人的背弃之后,陪伴她在孤独冷漠的都市中前行。当动荡的生活终归平静,当她将娱乐圈里那份八面玲珑管理工作,以及谨小慎微的单身妈妈身份都胜任下来的时候,孩子的父亲却不合时宜地出现了……
  • 我本神话

    我本神话

    一代杀手之王被人在‘暗’官方中通缉,为了找到通缉自已的人,林烨回到了华夏国。当杀手之王回来的时候,才发现,这些都是被别人给安排好的,目的就是让他回来。这下子的,林烨不干了!靠,什么?让我去当大公司的老板?哥不干!啊?公司里有很多的美女?这个…好说!嗯?追的话公司还给报销?没什么好说的!去!一定要去,就算是把我打死了我也要去!
  • TFBOYS照亮我的心i

    TFBOYS照亮我的心i

    此书是同人小说,主要讲述了TFBOYS王俊凯,王源,易烊千玺,与三位女主Aislinn冰曦,慕晚晴,夏雪沐
  • 异世涅槃:妖孽独宠精灵之女

    异世涅槃:妖孽独宠精灵之女

    一场角色追逐,醒来后就发现到了异世,别人吃香喝辣的,她却在人影都不多见的地方。什么?还被困阵法之中?!看我不把这破东西破掉!回到族里,欺负过我的人,你就等着去陪阎罗王喝茶吧。族里玩腻了,不怕,我们去外面继续!不料半路上却遇见了一名妖孽。“妖孽你是谁?为什么跟着我。”“我是你夫君,跟着你是因为你是我的妻。”“……”
  • 守护甜心之璨若星华

    守护甜心之璨若星华

    亚梦的真实身份竟然是······遭受唯世的怀疑,藤咲抚子,弥耶的背叛。狼狈的亚梦被赶出学院,发誓要复仇······这时,她发现璃茉竟然是······啊呀呀,璃曦第一文哦!希望多多支持!求花花,求票票,各种求~~~
  • Never Again

    Never Again

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 白孩子:如何塑造特立独行的艺术天才

    白孩子:如何塑造特立独行的艺术天才

    本书主要介绍了如何引爆白孩子的潜能,白孩子审美心理结构、白孩子艺术心理特征、白孩子的专业教育问题、以及未来音乐家、舞蹈家、演员等的训练技巧。
  • 末日之幸福归路

    末日之幸福归路

    空间有了,丧尸来了,末日还有远吗?渡劫失败的上古仙人,只是看着别人生个孩子,竟然抢了别人的身体。谁知道这还不是结尾,而只是开始而已。